Martyrdom As A Component of Christian Self-understanding
In recent years several notable studies—including those by Judith Perkins, Daniel Boyarin, and Elizabeth Castelli—have assessed the importance of martyrdom and suffering in constructions of ancient Christian identity. ... In Perkins's view, many ancient Christians came to believe that "to be a Christian was to suffer." Christian martyr acts, when understood as textual vehicles for the construction of culture and the articulation of Christian identities, emerge as one mechanism by which such selves were constructed.
...the memory work done by early Christians on the historical experience of persecution and martyrdom was a form of culture making, whereby Christian identity was indelibly marked by the collective memory of the religious suffering of others.
The Christian experience of violence during the pagan persecutions shaped the ideologies and practices that drove further religious conflicts over the course of the fourth and fifth centuries... The formative experience of martyrdom and persecution determined the ways in which later Christians would both use and experience violence under the Christian empire. Discourses of martyrdom and persecution formed the symbolic language through which Christians represented, justified, or denounced the use of violence."
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Famous quotes containing the words martyrdom, component and/or christian:
“Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test.”
—Samuel Johnson (1709–1784)
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“I’ll not be made a soft and dull-eyed fool
To shake the head, relent, and sigh, and yield
To Christian intercessors.”
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