Criticism
Some evangelical Christians object to Christian hedonism's controversial name. It has little historic commonality with philosophical hedonism, however; Piper has stated that a provocative term is "appropriate for a philosophy that has a life changing effect on its adherents." Critics charge that hedonism of any sort puts something (namely, pleasure) before God, which allegedly breaks the first of the Ten Commandments: "You shall have no other gods before me." In response, Piper states in Desiring God that "By Christian Hedonism, we do not mean that our happiness is the highest good."
Other evangelical Christians reject the doctrine because of a possible misinterpretation of Christian hedonism's premise. To say "God is most glorified in us when we are most satisfied in Him" suggests that God is somehow reliant on the satisfaction of human beings for His objective glorification. It is apparent however that this cannot be the case because this is not concerning objective glorification but rather God's glorification in the lives of individuals. Evangelical theologians since the Reformation have consistently taught that God's infinite glory is a personal attribute of God, distinct and independent of the existence of any other beings, and therefore not subject to human feelings for its definition or degree. Furthermore, to delight in Him (Psalm 37:4) is to accept with delight that which a sovereign God wills for our lives. If we willingly accept His will with enjoyment, we are aligning our hearts and minds with that which He decides is best. In Romans 9:22-23, we see that the purpose clause of his mercy is to bring glory to Himself. It follows then, that our enjoyment of His will aligns with a greater will of His to bring glory to Himself as we accept His choice for us to be His vessels of mercy.
Read more about this topic: Christian Hedonism
Famous quotes containing the word criticism:
“...I wasn’t at all prepared for the avalanche of criticism that overwhelmed me. You would have thought I had murdered someone, and perhaps I had, but only to give her successor a chance to live. It was a very sad business indeed to be made to feel that my success depended solely, or at least in large part, on a head of hair.”
—Mary Pickford (1893–1979)
“People try so hard to believe in leaders now, pitifully hard. But we no sooner get a popular reformer or politician or soldier or writer or philosopher—a Roosevelt, a Tolstoy, a Wood, a Shaw, a Nietzsche, than the cross-currents of criticism wash him away. My Lord, no man can stand prominence these days. It’s the surest path to obscurity. People get sick of hearing the same name over and over.”
—F. Scott Fitzgerald (1896–1940)
“The greater the decrease in the social significance of an art form, the sharper the distinction between criticism and enjoyment by the public. The conventional is uncritically enjoyed, and the truly new is criticized with aversion.”
—Walter Benjamin (1892–1940)