Development
Hagiography constituted an important literary genre in the early Christian church, providing some informational history along with the more inspirational stories and legend. A hagiographic account of an individual saint can constitute a vita or biography, a description of the saint's deeds and/or miracles, or an account of the saint's martyrdom (a passio) - or be a combination of these.
The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded. The dates of their deaths formed the basis of martyrologies. In the 4th century, there were three main types of catalogs of lives of the saints:
- annual calendar catalogue, or menaion (in Greek, menaios means "month") (biographies of the saints to be read at sermons);
- synaxarion, or a short version of lives of the saints, arranged by dates;
- paterikon (in Latin, pater means "father"), or biography of the specific saints, chosen by the catalog compiler.
In Western Europe hagiography was one of the more important vehicles for the study of inspirational history during the Middle Ages. The Golden Legend of Jacob de Voragine compiled a great deal of mediæval hagiographic material, with a strong emphasis on miracle tales. Lives were often written to promote the cult of local or national states, and in particular to develop pilgrimages to visit relics. The bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague, who is buried in the cathedral, is shown in 18 scenes, probably based on a lost illuminated copy of one of his Lives.
The Bollandist Society continues the study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints. (See Acta Sanctorum.)
Read more about this topic: Christian Hagiography
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