The Christian Family Movement (CFM) is a national movement of parish (neighborhood) small groups of families that meet in one another’s homes to reinforce Christian values and actively encourage other fellow Christian parents through active involvement with others. CFM groups contain five to seven families and the adults meet two nights each month in each other's houses.
At meetings the members of CFM use many different programs provided by CFM USA Offices. Parents talk about what they have seen in their family or neighborhood and discuss these opinions on what they have seen through the life and teachings of Jesus. After these discussions they make plans on how they can act out the changes they talked about that will positively affect families in their community. The method used by CFM members is called the Observe/Judge/Act technique. Members say this method helps in such areas as “foster-parenting, prison ministry, refugee sponsorship, religious education and couple counseling”.
Joseph Cardijn, the founder of the Young Christian Workers Movement in Belgium, was the first person to bring about the observe/judge/act technique (also known as the Jocist Method).
Read more about Christian Family Movement: History, Leadership, Mission Statement, Goals, The Symbol, Early Conflict With The Family Life Bureau, The Fading Movement
Famous quotes containing the words christian, family and/or movement:
“Our age is pre-eminently the age of sympathy, as the eighteenth century was the age of reason. Our ideal men and women are they, whose sympathies have had the widest culture, whose aims do not end with self, whose philanthropy, though centrifugal, reaches around the globe.”
—Frances E. Willard 1839–1898, U.S. president of the Women’s Christian Temperance Union 1879-1891, author, activist. The Woman’s Magazine, pp. 137-40 (January 1887)
“Nothing strengthens the judgment and quickens the conscience like individual responsibility. Nothing adds such dignity to character as the recognition of one’s self-sovereignty; the right to an equal place, everywhere conceded—a place earned by personal merit, not an artificial attainment by inheritance, wealth, family and position.”
—Elizabeth Cady Stanton (1815–1902)
“... contemporary black women felt they were asked to choose between a black movement that primarily served the interests of black male patriarchs and a women’s movement which primarily served the interests of racist white women.”
—bell hooks (b. c. 1955)