History
Chaiya is one of the oldest cities of Thailand. The name might be derived from its original Malay name "Cahaya" (means 'light', 'gleam', or 'glow'). However some scholars identify Chai-ya came from Sri-vi-ja-ya. It was a regional capital in the Srivijaya kingdom of the 5th to 13th century - some historians even claim that it was the capital for the kingdom for some time, but this is largely disputed. The temple Wat Phra Borom That is centered around a reconstructed stupa in Srivijaya style. The nearby branch of the National Museum has several relicts of that time on display. Two more former stupas nearby are now only brick mounds. Inscription 23, as it was labeled by Prince Damrong in his Collected Inscriptions of Siam, is now attributed to Wat Hua Wiang in Chaiya. Dated to the year 697 of the Mahasakkarat era (i.e. 775 CE), the inscription on a Bai Sema shaped stone tells about the King of Srivijaya having erected three stupas at that site that possibly the one at Wat Phra Borom That. But also be assumed as three stupas at Wat Hua Wiang (Hua Wiang temple), Wat Lhong (Lhong temple) and Wat Kaew (Kaew temple) found in the area of Chaiya ancient city, stand in the direction from north to south on the old sand dune.
Another important temple near Chaiya is the Wat Suan Mohkha Phalaram (also known by the short name Suan Mok, or Wat Than Nam Lai Monastery of Flowing Water), a forest temple. The temple was founded in 1932 by Phra Buddhadasa (1906-1993), a highly revered Buddhist teacher. In 1959 the temple was relocated to the present 150 acre (0.6 km²) site. These temples were believed to be used to store rice in large quantities, this was due to the invading Japanese at that time. These large Buddhist Rice temples are vary rare in the region and only one has be officially labeled as a rice storage temples.
Read more about this topic: Chaiya District
Famous quotes containing the word history:
“Bias, point of view, fury—are they ... so dangerous and must they be ironed out of history, the hills flattened and the contours leveled? The professors talk ... about passion and point of view in history as a Calvinist talks about sin in the bedroom.”
—Catherine Drinker Bowen (1897–1973)
“Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.”
—Henry David Thoreau (1817–1862)
“In history the great moment is, when the savage is just ceasing to be a savage, with all his hairy Pelasgic strength directed on his opening sense of beauty;—and you have Pericles and Phidias,—and not yet passed over into the Corinthian civility. Everything good in nature and in the world is in that moment of transition, when the swarthy juices still flow plentifully from nature, but their astrigency or acridity is got out by ethics and humanity.”
—Ralph Waldo Emerson (1803–1882)