Later Cenobitic Communities
The cenobitic monastic idea did not end with these early groups, though, but rather inspired future groups and individuals:
- Mar Awgin founded a monastery on Mt. Izla above Nisibis in Mesopotamia (~350), and from this monastery the cenobitic tradition spread in Mesopotamia, Persia, Armenia, Georgia and even India and China.
- Mar Saba organized the monks of the Judean Desert in a monastery close to Bethlehem (483), and this is considered the mother of all monasteries of the Eastern Orthodox churches.
- St. Benedict of Nursia founded the monastery of Monte Cassino in Italy (529), which was the seed of Roman Catholic monasticism in general, and of the order of Benedict in particular.
- St. Bruno of Carthusia, prompted by the spectre of the damnation of the Good Doctor of Paris Cenodoxus founded a monastery just outside of Paris in the 11th Century.
In both the East and the West, cenobiticism established itself as the primary form of monasticism, with many foundations being richly endowed by rulers and nobles. The excessive acquisition of wealth and property led to several attempts at reform, such as Bernard of Clairvaux in the West and Nilus of Sora in the East.
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