The Celtic Catholic Church is a church in the United States. It claims Apostolic Succession from the Archbishop of Canterbury William Sancroft's associates, the non-jurors, specifically those who fled to Wales in the 17th century. It also traces its tradition back to Celtic Christianity and the mission that, according to medieval legend, Saint Joseph of Arimathea took to Glastonbury and the Celts in 36 AD. The modern church using this name, however, is unable to demonstrate any existence before the 1960s and was incorporated in 1974. As of 2006, it claims to be "tiny", with one bishop and five congregations (in southern California, Washington state, and Hawaiʻi).
The Celtic Catholic Church emphasizes the Nicene and Apostles' Creeds, omitting the filioque clause from the Nicene Creed. Mass is celebrated in English. The canons provide for the ordination of women to the diaconate and priesthood.
Famous quotes containing the words catholic church, celtic, catholic and/or church:
“Every country gets the circus it deserves. Spain gets bullfights. Italy gets the Catholic Church. America gets Hollywood.”
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“I find very reasonable the Celtic belief that the souls of our dearly departed are trapped in some inferior being, in an animal, a plant, an inanimate object, indeed lost to us until the day, which for some never arrives, when we find that we pass near the tree, or come to possess the object which is their prison. Then they quiver, call us, and as soon as we have recognized them, the spell is broken. Freed by us, they have vanquished death and return to live with us.”
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“Every country gets the circus it deserves. Spain gets bullfights. Italy gets the Catholic Church. America gets Hollywood.”
—Erica Jong (b. 1942)
“Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of sacralizing person and community.”
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