Catholic Church and Evolution - Catholic Teaching and Evolution

Catholic Teaching and Evolution

The Catechism of the Catholic Church (1994, revised 1997) on faith, evolution and science states:

159. Faith and science: "... methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are." (Vatican II GS 36:1) 283. The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers.... 284. The great interest accorded to these studies is strongly stimulated by a question of another order, which goes beyond the proper domain of the natural sciences. It is not only a question of knowing when and how the universe arose physically, or when man appeared, but rather of discovering the meaning of such an origin....

Paragraph 283 has been noted as making a positive comment regarding the theory of evolution, with the clarification that "many scientific studies" that have enriched knowledge of "the development of life-forms and the appearance of man" refers to mainstream science and not to "creation science".

Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"):

• All that exists outside God was, in its whole substance, produced out of nothing by God.
• God was moved by His Goodness to create the world.
• The world was created for the Glorification of God.
• The Three Divine Persons are one single, common Principle of the Creation.
• God created the world free from exterior compulsion and inner necessity.
• God has created a good world.
• The world had a beginning in time.
• God alone created the world.
• God keeps all created things in existence.
• God, through His Providence, protects and guides all that He has created.