Foundation
The Catholic Association was founded in 1823 by Daniel O'Connell. It was the latest in a series of similar associations formed over the previous ten years or so; none of these had prospered. Like the other associations, this new association was composed mainly of the middle-class elite: the annual subscription amounting to a guinea, an amount equivalent to what an average farmer would pay for six months' rent. In 1824, the Catholic Association began to use the money that it had raised in order to campaign for Catholic emancipation. Furthermore, in this year the association created a new category of associate member at the cost of a penny a month, the so-called Catholic rent. The reasoning behind the creation of this new membership category was to stimulate a swelling in association numbers. This new cheaper category ensured Catholics from a poorer background could join and thus the association's initial class-based entry barriers were removed.
The Catholic rent transformed the association. Arguably, it could be interpreted as having transformed the entire history of Ireland. In terms of the association, the rent catalysed a transformation in a number of ways. Firstly, as previously mentioned, it gave the Catholic Association a constant source of money which enabled Daniel O'Connell to run a consistent campaign. Secondly, it facilitated easy calculation of total association membership numbers so that O'Connell could say with confidence that he had the support of so many people. This was important as it could be used to apply pressure against the British government. Third, and perhaps most importantly however, it announced the arrival of mass mobilisation politics, it being the first such populist movement in Europe.
Daniel O'Connell decided to add this additional membership level, at a reduced price of a penny a month, deliberately. The benefits were clear. With the membership subscription set at a relatively cheap price, a large number of the peasant and working classes could join. Affordability ensured large numbers. In effect, it became a universal Catholic organisation, transparent and populist. Members of the association were in essence the owners; their subscription fees going directly into the maintenance and running of the association. The fact that each member had contributed financially to the association also ensured that they were more deeply involved in pushing the cause of Catholic emancipation. People wanted value for money. Thus, this ensured a cheap method for O'Connell to get the message of Catholic emancipation spread throughout Ireland.
The Catholic Association's funds were to be diffused widely in a variety of areas. Some was spent campaigning for Catholic emancipation, defraying the costs of sending petitions to Westminster, and for the training of Priests. Following the 1826 election campaign, funds were used to support the members of the organisation who had voted against their landlords. The money was used for those who had been evicted from land by the landlords because of their connection to the Catholic organisation, or to those who were boycotting absentee landlords. For the Catholic peasants that were in this situation the future would be grim as they would be unable to continue the boycott without food and money and they would be unable to lease land from any landlord as the peasants would be boycotted against in return. The Catholic Association's funds were used to support these boycotts so that they could continue and live well enough in order to have enough food to survive.
Read more about this topic: Catholic Association
Famous quotes containing the word foundation:
“The Bermudas are said to have been discovered by a Spanish ship of that name which was wrecked on them.... Yet at the very first planting of them with some sixty persons, in 1612, the first governor, the same year, “built and laid the foundation of eight or nine forts.” To be ready, one would say, to entertain the first ship’s company that should be next shipwrecked on to them.”
—Henry David Thoreau (1817–1862)
“The institution of the family is decisive in determining not only if a person has the capacity to love another individual but in the larger social sense whether he is capable of loving his fellow men collectively. The whole of society rests on this foundation for stability, understanding and social peace.”
—Daniel Patrick Moynihan (20th century)
“[The Settlement House] must be grounded in a philosophy whose foundation is on the solidarity of the human race, a philosophy which will not waver when the race happens to be represented by a drunken woman or an idiot boy.”
—Jane Addams (1860–1935)