Structure
The name "Canadian Federation of Students" is generally used to designate three legally distinct organizations: the national CFS, one of the provincial components of the CFS, or CFS-Services.
CFS and CFS-Services share the same bylaws and decision-making structures. These structures include biannual general meetings, where every member students' union receives one vote regardless of its local membership, and an executive, which includes representatives of each provincial affiliate. In provinces where a significant number of students' unions are members of the CFS, the affiliated component (e.g. CFS-BC, CFS-Ontario) has its own general meetings and executive, the latter being formed by representatives of the local students' unions. In October 2009 CFS-Quebec ceased to operate as a recognized provincial affiliate of the CFS.
Read more about this topic: Canadian Federation Of Students
Famous quotes containing the word structure:
“... the structure of our public morality crashed to earth. Above its grave a tombstone read, “Be tolerant—even of evil.” Logically the next step would be to say to our commonwealth’s criminals, “I disagree that it’s all right to rob and murder, but naturally I respect your opinion.” Tolerance is only complacence when it makes no distinction between right and wrong.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 2 (1962)
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
—Donald Davidson (b. 1917)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)