Cambuslang Work - Strange Behaviour

Strange Behaviour

On Thursday 18 February, the weekly lecture proceeded as usual, though it was noticed that the congregation were paying particular attention to the detail of the sermon. However, when the minister finished his last prayer by asking "Lord who hath believed our report; and to whom is the arm of the Lord revealed? where are the fruits of my poor labours among this people" several people cried out publicly in response - an event rare in Scottish worship. Afterwards, some 50 people came back in anguish to the manse, expressing a strong conviction of sin and fearing dreadful punishment in the next life. Then began so great an influx of people to Cambuslang that the minister started giving daily sermons and instruction. This lasted for about seven or eight months, until the coming of autumn. Many who attended the sermons were seized with a strong conviction that they were sinners and experienced an horrific sense of future punishment, many "bewailing their lost and undone condition by nature; calling themselves enemies to God, and despisers of precious Christ; declaring that they were unworthy to live on the face of the earth; that they saw the mouth of hell open to receive them, and that they heard the shrieks of the damned". The most insistent cry was "what shall we do to be saved?" Some beat their breasts and trembled. Many were seized with violent contortions, one woman saying afterwards that it was far worse than the pain of childbirth. Others fainted or bled at the nose. It was noted that the minister, and some of the congregation, encouraged people to give vent to their distress. Those who had been affected often went back to the manse and many spent long nights there in prayer and admonition. They returned to sermon the next day, often bandaged, and sat weeping and moaning in the front row of the congregation, or outside the entrance to the tents. This part of the process – of becoming aware of their sinfulness – was known as "conviction" and many were convicted. Not all, however, went on to the next stage, that is "conversion". Several were converted, though, and often quite suddenly. They were "raised all at once from the lowest depth of sorrow and distress, to the highest pitch of joy and happiness, crying out with triumph and exultation…that they had overcome the wicked one; that they had gotten hold of Christ!" They often followed this with a joyous appeal to the congregation to pray or sing along with them.

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