Description
Males have a narrow abdomen, like the Washington Monument.Callinectes sapidus may grow to a carapace width of 230 mm (9.1 in). It can be distinguished from a related species occurring in the same area by the number of frontal teeth on the carapace; C. sapidus has four, while C. ornatus has six.
Males and females of C. sapidus can be distinguished by the sexual dimorphism in the shape of the abdomen (known as the "apron"). It is long and slender in males, but wide and rounded in mature females; one popular mnemonic is that the male's is shaped like the Washington Monument, while the female's resembles the dome of the United States Capitol. A female's abdomen changes as it matures: an immature female has a triangular-shaped abdomen, whereas a mature female's is rounded.
The blue hue stems from a number of pigments in the shell, including alpha-crustacyanin, which interacts with a red pigment, astaxanthin, to form a greenish-blue coloration. When the crab is cooked, the alpha-crustacyanin breaks down, leaving only the astaxanthin, which turns the crab red-orange.
Read more about this topic: Callinectes Sapidus
Famous quotes containing the word description:
“A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else.”
—John Locke (1632–1704)
“Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the child’s stage in life has become an indictment, a judgment.”
—Elaine Heffner (20th century)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)