Call and Response: The Riverside Anthology of the African American Literary Tradition is a compilation of literary and cultural works that originated from call and response patterns in African and African American cultural traditions. The 1997 anthology includes works representing the centuries-long emergence of this distinctly Black literary and cultural aesthetic in fiction, poetry, drama, essays, sermons, speeches, criticism, journals, and song lyrics from spirituals to rap. Writings ranging from Queen Latifah to Phyllis Wheatley and LeRoi Jones are included within this volume.
The anthology, published by the Houghton Mifflin Company, organizes its selections around three themes: the pattern of call and response, the journey toward freedom, and major historical events in the African American experience. The anthology editors have woven together selections, critical analysis of the texts, historical background, and biographies into a scholarly, unified, and chronological approach to African American literature and culture. Dr. Patricia Liggins Hill of the University of San Francisco served as general editor of the anthology.
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“Americans think of themselves collectively as a huge rescue squad on twenty-four-hour call to any spot on the globe where dispute and conflict may erupt.”
—Eldridge Cleaver (b. 1935)
“Upset at the young wife’s
first loss of virtue
in a riverside thicket,
a flock of birds
flies up,
mourning the loss
with their wings.”
—Hla Stavhana (c. 50 A.D.)
“I passed a tomb among green shades
Where seven anemones with down-dropped heads
Wept tears of dew upon the stone beneath.”
—Unknown. The Thousand and One Nights.
AWP. Anthology of World Poetry, An. Mark Van Doren, ed. (Rev. and enl. Ed., 1936)
“We live in a highly industrialized society and every member of the Black nation must be as academically and technologically developed as possible. To wage a revolution, we need competent teachers, doctors, nurses, electronics experts, chemists, biologists, physicists, political scientists, and so on and so forth. Black women sitting at home reading bedtime stories to their children are just not going to make it.”
—Frances Beale, African American feminist and civil rights activist. The Black Woman, ch. 14 (1970)
“Anger becomes limiting, restricting. You can’t see through it. While anger is there, look at that, too. But after a while, you have to look at something else.”
—Thylias Moss, African American poet. As quoted in the Wall Street Journal (May 12, 1994)
“There is something about the literary life that repels me, all this desperate building of castles on cobwebs, the long-drawn acrimonious struggle to make something important which we all know will be gone forever in a few years, the miasma of failure which is to me almost as offensive as the cheap gaudiness of popular success.”
—Raymond Chandler (1888–1959)
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)