Identity
Traditionally, there has been speculation that the Buru was an unidentified member of the order crocodilia. Tellingly, crocodiles or alligators are also called "Buru" by the Apatanis. There is large population of crocodiles which live in caves in North Africa, quite far from open water, so an underground existence is not improbable for persecuted Indian crocodiles.
The mere fact that crocodilians are called "Buru" may not however be very significant, since the Buru is described with monitor-like characteristics such as an elongated neck and a forked tongue. The native name of the Komodo dragon is "Land Crocodile". Both Bernard Heuvelmans. and Roy Mackal regard the Buru to be a large Komodo dragon-like monitor lizard, and there are fossils of such a creature to be found in the Indian subcontinent. Heuvelmans notes similar reported creatures from Western India under the name of "jhoors" where they seem to merge into the Iranian traditional dragon or ahi (Azi Dahaka), which in Iranian art is basically a local stylistic adaptation of the Chinese dragon. George Eberhart notes rumors of a similar creature in the Tigris marshes of Iraq, called the afa, possibly the same thing as ahi. Heuvelmans also notes in his checklist of unknown animals that similar reports to the buru also come from Burma, and they might also relate to a reported lizardlike Meikong River monster.
Cryptozoologist Karl Shuker claims that the Buru was a giant lungfish noting that this provides a far more comprehensive, comparable match not only in terms of morphology but also with regard to behaviour. Shuker believes this explains the Buru's alleged ability to survive hidden at the bottom of lakes during the dry season. Shuker's view admittedly does nothing to account for the various other buru-like creatures as cited in this article. It also does not account for the specified features of the long neck and forked tongue.
Read more about this topic: Buru (cryptozoology)
Famous quotes containing the word identity:
“All that remains is the mad desire for present identity through a woman.”
—Max Frisch (1911–1991)
“Having an identity at work separate from an identity at home means that the work role can help absorb some of the emotional shock of domestic distress. Even a mediocre performance at the office can help a person repair self-esteem damaged in domestic battles.”
—Faye J. Crosby (20th century)
“The “female culture” has shifted more rapidly than the “male culture”; the image of the go-get ‘em woman has yet to be fully matched by the image of the let’s take-care-of-the-kids- together man. More important, over the last thirty years, men’s underlying feelings about taking responsibility at home have changed much less than women’s feelings have changed about forging some kind of identity at work.”
—Arlie Hochschild (20th century)