Discussion
Some proponents of hard determinism have granted the unpleasantness of the scenario, but have denied that it illustrates a true paradox, since one does not contradict oneself in suggesting that a man might die between two equally plausible routes of action. For example, Baruch Spinoza in his Ethics, suggests that a person who sees two options as truly equally compelling cannot be fully rational:
t may be objected, if man does not act from free will, what will happen if the incentives to action are equally balanced, as in the case of Buridan's ass? I am quite ready to admit, that a man placed in the equilibrium described (namely, as perceiving nothing but hunger and thirst, a certain food and a certain drink, each equally distant from him) would die of hunger and thirst. If I am asked, whether such a one should not rather be considered an ass than a man; I answer, that I do not know, neither do I know how a man should be considered, who hangs himself, or how we should consider children, fools, madmen, &c.
— Baruch Spinoza, Ethics, Book 2, Scholium, 1677
Other writers have opted to deny the validity of the illustration. A typical counter-argument is that rationality as described in the paradox is so limited as to be a straw man version of the real thing, which does allow the consideration of meta-arguments. In other words, it is entirely rational to recognize that both choices are equally good and arbitrarily (randomly) pick one instead of starving. This counter-argument is sometimes used as an attempted justification for faith or intuitivity (called by Aristotle noetic or noesis). The argument is that, like the starving ass, we must make a choice in order to avoid being frozen in endless doubt. Other counter-arguments exist.
Read more about this topic: Buridan's Ass
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