End of Feudal Era
The feudal caste system in Japan ended in 1869 with the Meiji restoration. In 1871, the newly formed Meiji government issued a decree called Kaihōrei (解放令 Emancipation Edict) giving outcasts equal legal status. (This terminology is not the original, but a later revision. Originally, it was labeled Senmin Haishirei (賤民廃止令 Edict Abolishing Ignoble Classes.) However, the elimination of their economic monopolies over certain occupations actually led to a decline in their general living standards, while social discrimination simply continued. For example, the ban on consumption of meat from livestock was lifted in 1871 in order to "westernise" the country, and many former eta moved on to work in abattoirs and as butchers.
However, slow-changing social attitudes, especially in the countryside, meant that abattoirs and workers were met with hostility from local residents. Continued ostracism as well as the decline in living standards led to former eta communities turning into slum areas.
There were many terms used to indicate former outcasts, their communities or settlements at the time. Official documents at the time referred to them as kyu-eta (旧穢多 "former eta"), while the newly liberated outcasts called themselves shin-heimin (新平民"new citizens"), among other things.
The term tokushu buraku (特殊部落 "special hamlets", now considered inappropriate) started being used by officials in 1900s, leading to the meaning of the word buraku ("hamlet") coming to imply former eta villages in certain parts of Japan.
Movements to resolve the problem in the early 20th century were divided into two camps: the "assimilation" (同和, dōwa?) movement which encouraged improvements in living standards of buraku communities and integration with the mainstream Japanese society, and the "levellers" (水平社, suiheisha?) movement which concentrated on confronting and criticising alleged perpetrators of discrimination.
Read more about this topic: Burakumin
Famous quotes containing the words feudal and/or era:
“It was evident that, both on account of the feudal system and the aristocratic government, a private man was not worth so much in Canada as in the United States; and, if your wealth in any measure consists in manliness, in originality and independence, you had better stay here. How could a peaceable, freethinking man live neighbor to the Forty-ninth Regiment? A New-Englander would naturally be a bad citizen, probably a rebel, there,certainly if he were already a rebel at home.”
—Henry David Thoreau (18171862)
“... most Southerners of my parents era were raised to feel that it wasnt respectable to be rich. We felt that all patriotic Southerners had lost everything in defense of the South, and sufficient time hadnt elapsed for respectable rebuilding of financial security in a war- impoverished region.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 1 (1962)