A Bulletin Board System, or BBS, is a computer system running software that allows users to connect and log in to the system using a terminal program. Once logged in, a user can perform functions such as uploading and downloading software and data, reading news and bulletins, and exchanging messages with other users, either through email, public message boards, and sometimes via direct chatting. Many BBSes also offer on-line games, in which users can compete with each other, and BBSes with multiple phone lines often provide chat rooms, allowing users to interact with each other.
Originally BBSes were accessed only over a phone line using a modem, but by the early 1990s some BBSes allowed access via a Telnet, packet switched network, or packet radio connection.
Ward Christensen coined the term "Bulletin Board System" as a reference to the traditional cork-and-pin bulletin board often found in entrances of supermarkets, schools, libraries or other public areas where people can post messages, advertisements, or community news. By "computerizing" this method of communications, the name of the first BBS system was born: CBBS - Computerized Bulletin Board System. During their heyday from the late 1970s to the mid-1990s, most BBSes were run as a hobby free of charge by the system operator (or "SysOp"), while other BBSes charged their users a subscription fee for access, or were operated by a business as a means of supporting their customers. Bulletin board systems were in many ways a precursor to the modern form of the World Wide Web, social network services and other aspects of the Internet.
As the use of the Internet became more widespread in the mid to late 1990s, traditional BBSes rapidly faded in popularity. Today, Internet forums occupy much of the same social and technological space as BBSes did, and the term BBS is often used to refer to any online forum or message board. Although BBSing survives only as a niche hobby in most parts of the world, it is still an extremely popular form of communication for Taiwanese youth (see PTT Bulletin Board System). Most BBSes are now accessible over telnet and typically offer free email accounts, FTP services, IRC and all of the protocols commonly used on the Internet. Some offer access through packet switched networks, or packet radio connections.
Early BBSes were often a local phenomenon, as one had to dial into a BBS with a phone line and would have to pay additional long distance charges for a BBS out of the local calling area. Thus, many users of a given BBS usually lived in the same area, and activities such as BBS Meets or Get Togethers were common, where users of the board would gather at a local restaurant, the SysOp’s home or similar venue and meet face to face.
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Famous quotes containing the words bulletin board, bulletin, board and/or system:
“I am fooling only myself when I say my mother exists now only in the photograph on my bulletin board or in the outline of my hand or in the armful of memories I still hold tight. She lives on in everything I do. Her presence influenced who I was, and her absence influences who I am. Our lives are shaped as much by those who leave us as they are by those who stay. Loss is our legacy. Insight is our gift. Memory is our guide.”
—Hope Edelman (20th century)
“We know what the animals do, what are the needs of the beaver, the bear, the salmon, and other creatures, because long ago men married them and acquired this knowledge from their animal wives. Today the priests say we lie, but we know better.”
—native American belief, quoted by D. Jenness in “The Carrier Indians of the Bulkley River,” Bulletin no. 133, Bureau of American Ethnology (1943)
“What happens in a strike happens not to one person alone.... It is a crisis with meaning and potency for all and prophetic of a future. The elements in crisis are the same, there is a fermentation that is identical. The elements are these: a body of men, women and children, hungry; an organization of feudal employers out to break the back of unionization; and the government Labor Board sent to “negotiate” between this hunger and this greed.”
—Meridel Le Sueur (b. 1900)
“Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humiliation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for- the-making-of-rich-men, without bursting the boiler.”
—Georges Bernanos (1888–1948)