History
Theravada Buddhism is believed to have first reached Laos during the 7th - 8th Centuries CE, via the kingdom of Dvaravati. During the 7th Century, tantric Buddhism was also introduced to Laos from the kingdom of Nan-chao, an ethnically Tai kingdom centered in modern day Yunnan, China. The Nan-chao kingdom also likely introduced the political ideology of the king as defender and protector of Buddhism, an important ideological tie between the monarchy and the sangha in much of Southeast Asia.
During the 11th & 12th Century, Khmer rulers took control of Muang Sua, the historical region of the kingdom of Luang Prabang in northern Laos. During this period, Mahayana Buddhism replaced Theravada Buddhism as the dominant religious ideology of the ruling classes.
Historically, the Lao state is regarded as beginning in 1353 CE with the coronation of Fa Ngum at Luang Prabang. Fa Ngum brought his Khmer Theravada teacher with him to act as adviser and head priest of the new kingdom. This Khmer monk named Phramaha Pasaman also brought to the kingdom a revered image of the Buddha that became known as the Phra Bang, the namesake of the city of Luang Prabang and the symbol of the Lao kingdom. Subsequent alliances with Burma and Thailand helped cement the primacy of Theravada Buddhism in the Laotian kingdom. Faced with rugged, isolating geography and the absence of a strong central government, Theravada Buddhism became one of the primary unifying features of Lao culture.
During the 1920s, the administration of Buddhism in Laos was reorganized by Prince Phetsarath, who established a system of schools for providing instruction to the Lao clergy.
Read more about this topic: Buddhism In Laos
Famous quotes containing the word history:
“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
—Henry David Thoreau (1817–1862)
“All history and art are against us, but we still expect happiness in love.”
—Mason Cooley (b. 1927)
“... in America ... children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
—Mary McCarthy (1912–1989)