History
The Theater was founded in 1962–1963 in New York City. It was active during the Vietnam War in anti-war protests, primarily in New York. It is often remembered as a central part of the political spectacle of the time, as its enormous puppets (often ten to fifteen feet tall) were a fixture of many demonstrations. In 1970 the Theater moved to Vermont, first to Goddard College in Plainfield, and then to a farm in Glover where it still resides. The farm is home to a cow, several pigs, puppeteers and chickens, as well as indoor and outdoor performance spaces, a printshop, store and large museum showcasing over four decades of the company's work. The Bread & Puppet Theater has received National Endowment for the Arts grants and numerous awards from the Puppeteers of America and other organizations.
Until 1998 the Bread & Puppet hosted its annual Pageant and Circus (in full, Our Domestic Resurrection Circus), in and around a natural amphitheater on its Glover grounds. In the 1990s the festival became very large, drawing crowds in the tens of thousands of people who camped on nearby farmers' land over the summer week long of the pageant. The event became unmanageably large and less and less concerned with the theater's performance. In 1998 a man was accidentally killed in a fight while camping overnight for the festival, and director Peter Schumann subsequently canceled the festival. Since then the theater has instead offered smaller weekend performances all summer long, and traveled around New York and New England, with occasional tours around the U.S. and abroad. The theater runs a program where apprentices help produce and act in performances. In New York City, Bread & Puppet annually performs at Theater for the New City during the holiday season.
Read more about this topic: Bread And Puppet Theater
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“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)
“No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.”
—Hannah Arendt (1906–1975)
“We said that the history of mankind depicts man; in the same way one can maintain that the history of science is science itself.”
—Johann Wolfgang Von Goethe (1749–1832)