Composition
The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon between 593 and 571. Most scholars today accept the basic authenticity of the book, but see in it significant additions by a "school" of later followers of the original prophet. Thus, while the book exhibits considerable unity and probably reflects much of the historic Ezekiel, it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.
According to the information given in the book, Ezekiel ben-Buzi was born into a priestly family of Jerusalem c.623 BCE, during the reign of the reforming king Josiah. Prior to this time, Judah had been a vassal of the Assyrian empire, but the rapid decline of Assyria after c.630 led Josiah to assert his independence and institute a religious reform stressing loyalty to Yahweh, the national God. Josiah was killed in 609 and Judah became a vassal of the new regional power, the Neo-Babylonian empire. In 597, following a rebellion against Babylon, Ezekiel was among the large group of Judeans taken into captivity by the Babylonians. He appears to have spent the rest of his life in Mesopotamia. A further deportation of Jews from Jerusalem to Babylon occurred in 586 when a second unsuccessful rebellion resulted in the destruction of the city and its Temple and the exile of the remaining elements of the royal court, including the last scribes and priests. The various dates given in the book suggest that Ezekiel was 25 when he went into exile, 30 when he received his prophetic "call", and 52 at the time of the last vision c.571.
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“Give a scientist a problem and he will probably provide a solution; historians and sociologists, by contrast, can offer only opinions. Ask a dozen chemists the composition of an organic compound such as methane, and within a short time all twelve will have come up with the same solution of CH4. Ask, however, a dozen economists or sociologists to provide policies to reduce unemployment or the level of crime and twelve widely differing opinions are likely to be offered.”
—Derek Gjertsen, British scientist, author. Science and Philosophy: Past and Present, ch. 3, Penguin (1989)
“Since body and soul are radically different from one another and belong to different worlds, the destruction of the body cannot mean the destruction of the soul, any more than a musical composition can be destroyed when the instrument is destroyed.”
—Oscar Cullman. Immortality of the Soul or Resurrection of the Dead? The Witness of the New Testament, ch. 1, Epworth Press (1958)
“When I think of God, when I think of him as existent, and when I believe him to be existent, my idea of him neither increases nor diminishes. But as it is certain there is a great difference betwixt the simple conception of the existence of an object, and the belief of it, and as this difference lies not in the parts or composition of the idea which we conceive; it follows, that it must lie in the manner in which we conceive it.”
—David Hume (1711–1776)