Blue Cliff Record

The Blue Cliff Record (Chinese: 《碧巖錄》 Bìyán Lù; Japanese: Hekiganroku (碧巌録?); Korean: Byeokamrok, 벽암록(碧巖錄); Vietnamese: Bích nham lục (碧巖錄)) is a collection of Chán Buddhist koans originally compiled in China during the Song dynasty in 1125 (宋宣和七年) and then expanded into its present form by the Chán master Yuanwu Keqin (圜悟克勤 1063 – 1135).

The book includes Yuanwu's annotations and commentary on Xuedou Zhongxian's (雪竇重顯 980 – 1052) collection 100 Verses on Old Cases 《頌古百則》 — a compilation of 100 koans. Xuedou selected 82 of these from the Jingde Chuandeng Lu 《景德傳燈錄》 (Jingde era Record of the Transmission of the Lamp), with the remainder selected from the Yunmen Guanglu 《雲門廣録》 (Extensive Record of Yunmen Wenyan (864 – 949).

Yuanwu's successor, Dahui Zonggao (大慧宗杲 1089 – 1163). wrote many letters to lay students teaching the practice of concentrating on koans during meditation. But Dahui did not explain and analyze koans. Oral tradition holds that Dahui noticed students engaged in too much intellectual discourse on koans, and then burned the wooden blocks used to print the Bìyán Lù.

Another key legend regards Dogen Zenji (道元禅師; 1200 – 1253), who brought the Soto Zen sect to Japan: After an extended visit to China for the purpose of studying Zen, on the night before his planned return to Japan, Dogen saw the Bìyán Lù for the first time, and stayed up all night making a handwritten copy of the book. Given the size of the book, this story is most likely apocryphal.

Similar publications included Zutang Record 《祖堂錄》 and the Xutang Record 《虛堂集》, as well as others.

Famous quotes containing the words blue, cliff and/or record:

    Mozart has the classic purity of light and the blue ocean; Beethoven the romantic grandeur which belongs to the storms of air and sea, and while the soul of Mozart seems to dwell on the ethereal peaks of Olympus, that of Beethoven climbs shuddering the storm-beaten sides of a Sinai. Blessed be they both! Each represents a moment of the ideal life, each does us good. Our love is due to both.
    Henri-Frédéric Amiel (1821–1881)

    You could not tell, and yet it looked as if
    The shore was lucky in being backed by cliff,
    The cliff in being backed by continent;
    It looked as if a night of dark intent
    Was coming, and not only a night, an age.
    Robert Frost (1874–1963)

    Unlike Boswell, whose Journals record a long and unrewarded search for a self, Johnson possessed a formidable one. His life in London—he arrived twenty-five years earlier than Boswell—turned out to be a long defense of the values of Augustan humanism against the pressures of other possibilities. In contrast to Boswell, Johnson possesses an identity not because he has gone in search of one, but because of his allegiance to a set of assumptions that he regards as objectively true.
    Jeffrey Hart (b. 1930)