Origins and History of The Black Mass
One recent outline of the history of the Black Mass can be found in Richard Cavendish, The Black Arts (1967) in the section on the Black Mass. Before that, an entire book was written about it, The Satanic Mass, by H.T.F. Rhodes (1954). Additionally, a detailed study was published in German (and since translated into English) by Gerhard Zacharias, The Dark God: Satan Worship and Black Masses (1964).
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“To avoid the consequences of posterity the mulattos give the blacks a first class letting alone. There is a frantic stampede white-ward to escape from Jamaicas black mass.”
—Zora Neale Hurston (18911960)
“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
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Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (18871962)
“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
smiling carves dreams, bright cells
Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (18871962)
“The history of work has been, in part, the history of the workers body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
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—bell hooks (b. c. 1955)
“Like Freud, Jung believes that the human mind contains archaic remnants, residues of the long history and evolution of mankind. In the unconscious, primordial universally human images lie dormant. Those primordial images are the most ancient, universal and deep thoughts of mankind. Since they embody feelings as much as thought, they are properly thought feelings. Where Freud postulates a mass psyche, Jung postulates a collective psyche.”
—Patrick Mullahy (b. 1912)