Black Magic - Black Magic As Part of Religion

Black Magic As Part of Religion

Many rituals performed by black magic practitioners mentioned on television are mentioned as having aspects similar to Christianity though in a perverted form, and it appears to be universally based upon a religion, but using perverted rituals to suit the needs of the user. For example, black magic users might invert a pentacle. Likewise, corrupted rites or sacrifice may substitute blood or feces for the water or wine. Seen from this perspective, the distinction between black and white magic would be simple,

  • White magic would be the original rituals, which embody the tenets of the religion in question. For Buddhism or Hinduism, this might be long and complex prayer sutras. Taoist and Shinto magic would largely be based upon fertility and nature rituals.
  • Black magic would be a corruption or misuse of such above rituals, using them to self-serving or destructive ends without regard for the cultural morals of the religion. This could be something such as making poppets to cause harm.
  • In a certain context, even devotional forms of ritual such as prayer can be regarded as a form of black magic, if the intended purpose of the prayer is to cause harm or injury to another. Prayers such as those that evoke the destruction of enemies and so on that produce negative results fall within the realm of ill intent. Some argue instead that in the form of devotional ritual, the responsibility of morality falls on the Deity in question, instead of the aspirant.

Read more about this topic:  Black Magic

Famous quotes containing the words black, magic, part and/or religion:

    When a bachelor of philosophy from the Antilles refuses to apply for certification as a teacher on the grounds of his color I say that philosophy has never saved anyone. When someone else strives and strains to prove to me that black men are as intelligent as white men I say that intelligence has never saved anyone: and that is true, for, if philosophy and intelligence are invoked to proclaim the equality of men, they have also been employed to justify the extermination of men.
    Frantz Fanon (1925–1961)

    Both magic and religion are based strictly on mythological tradition, and they also both exist in the atmosphere of the miraculous, in a constant revelation of their wonder-working power. They both are surrounded by taboos and observances which mark off their acts from those of the profane world.
    Bronislaw Malinowski (1884–1942)

    Women are not so well united as to form an Insurrection. They are for the most part wise enough to love their Chains, and to discern how becomingly they fit.
    Mary Astell (1666–1731)

    Our religion vulgarly stands on numbers of believers. Whenever the appeal is made—no matter how indirectly—to numbers, proclamation is then and there made, that religion is not. He that finds God a sweet, enveloping presence, who shall dare to come in?
    Ralph Waldo Emerson (1803–1882)