Black Magic As Part of Religion
Many rituals performed by black magic practitioners mentioned on television are mentioned as having aspects similar to Christianity though in a perverted form, and it appears to be universally based upon a religion, but using perverted rituals to suit the needs of the user. For example, black magic users might invert a pentacle. Likewise, corrupted rites or sacrifice may substitute blood or feces for the water or wine. Seen from this perspective, the distinction between black and white magic would be simple,
- White magic would be the original rituals, which embody the tenets of the religion in question. For Buddhism or Hinduism, this might be long and complex prayer sutras. Taoist and Shinto magic would largely be based upon fertility and nature rituals.
- Black magic would be a corruption or misuse of such above rituals, using them to self-serving or destructive ends without regard for the cultural morals of the religion. This could be something such as making poppets to cause harm.
- In a certain context, even devotional forms of ritual such as prayer can be regarded as a form of black magic, if the intended purpose of the prayer is to cause harm or injury to another. Prayers such as those that evoke the destruction of enemies and so on that produce negative results fall within the realm of ill intent. Some argue instead that in the form of devotional ritual, the responsibility of morality falls on the Deity in question, instead of the aspirant.
Read more about this topic: Black Magic
Famous quotes containing the words black, magic, part and/or religion:
“The desire of most parents is first and foremost to do what is best for their children. Every interview with a mother or father confirms this, every letter written by a parent breathes this deep-seated wish, I hope I am doing the right thing for my child. This is real and honest, and at the very base of parenthood.”
—Irma Simonton Black (20th century)
“a flying open of doors, convergence
of magic objects into
feathered hands and crested heads, a prospect
of winter verve, a buildup to abundance.”
—Denise Levertov (b. 1923)
“Even the simple act that we call going to visit a person of our acquaintance is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.”
—Marcel Proust (18711922)
“Your honesty is not to be based either on religion or policy. Both your religion and policy must be based on it. Your honesty must be based, as the sun is, in vacant heaven; poised, as the lights in the firmament, which have rule over the day and over the night.”
—John Ruskin (18191900)