Criticisms
Anthony Bradley of the Christian Post interprets that the language of "economic parity" and references to "mal-distribution" as nothing more than channeling the views of Karl Marx. He believes James Cone and Cornel West have worked to incorporate Marxist thought into the black church, forming an ethical framework predicated on a system of oppressor class versus a victim much like Marxism.
Trinity United Church of Christ, Chicago is the church most frequently cited by press accounts, and by Cone as the best example of a church formally founded on the vision of Black liberation theology. The 2008 Jeremiah Wright controversy, over racism and anti-Americanism in Wright's sermons and statements, caused then-Senator Barack Obama to distance himself from his former pastor.
Stanley Kurtz of the National Review wrote about the perceived differences with 'conventional American Christianity'. He quoted black-liberation theologian Dr. Obery M. Hendricks Jr.: "According to Hendricks, 'many good church-going folk have been deluded into behaving like modern-day Pharisees and Sadducees when they think they're really being good Christians.' Unwittingly, Hendricks says, these apparent Christians have actually become 'like the false prophets of Ba'al.'" Kurtz also quotes the Rev. Jeremiah Wright: "How do I tell my children about the African Jesus who is not the guy they see in the picture of the blond-haired, blue-eyed guy in their Bible or the figment of white supremacists imagination that they see in Mel Gibson's movies?"
Read more about this topic: Black Liberation Theology
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