The Hidden Church
After the Beguines were obliged to surrender their church, they worshipped in the church sacristy, until this sacristy was in turn appropriated by the Protestant city council. Then they worshipped in one of the small houses in their hofje, not always the same one. The first steps in the construction of the present chapel were taken as early as 1665, after joining two of the hofje houses bought for that purpose at the initiative of parish priest Van der Mije (1665–1700); his nephew laid the foundation stone on 2 July 1671. The Protestant council members of the city of Amsterdam approved the building plans on condition that the building did not look like a church from the outside. The interior chapel was designed by the Catholic architect in Amsterdam, Philips Vingboons (1607–78), and was dedicated to St John the Evangelist and St Ursula. In its present form, it has a gallery with a left and a right section, resting on six wooden columns. The main altar has a painting depicting the Miracle of Amsterdam. Two side-altars have paintings by Claes Corneliszoon Moeyaert. The current facade with its gothic-style leaded ogive windows dates only from the 19th century. When the present chapel was opened in 1682, 150 Beguines and 12 widows or single women lived in the Beguinage. The chapel has undergone many changes. It was extended considerably to the right and the Beguines were given their own side chapel on the left. The façade was renewed and accessibility improved by building a porch. The interior of the chapel also underwent various changes in respect to the paintings, lamps, tabernacle, statues, and windows.
But throughout, the eucharistic reflection, prayer and silence were central.
Read more about this topic: Begijnhof Chapel (Amsterdam)
Famous quotes containing the words hidden and/or church:
“A hidden strength
Which if Heav’n gave it, may be term’d her own:
‘Tis chastity, my brother, chastity:
She that has that, is clad in compleat steel,
And like a quiver’d Nymph with Arrows keen
May trace huge Forests, and unharbour’d Heaths,
Infamous Hills, and sandy perilous wildes,
Where through the sacred rayes of Chastity,
No savage fierce, Bandite, or mountaneer
Will dare to soyl her Virgin purity,”
—John Milton (1608–1674)
“A State, in idea, is the opposite of a Church. A State regards classes, and not individuals; and it estimates classes, not by internal merit, but external accidents, as property, birth, etc. But a church does the reverse of this, and disregards all external accidents, and looks at men as individual persons, allowing no gradations of ranks, but such as greater or less wisdom, learning, and holiness ought to confer. A Church is, therefore, in idea, the only pure democracy.”
—Samuel Taylor Coleridge (1772–1834)