Subject and Theme
According to Condivi, the poet Poliziano suggested the specific subject to Michelangelo, and recounted the story to him. The battle depicted takes place between the Lapiths and the Centaurs at the wedding feast of Pirithous. Pirithous, king of the Lapith, had long clashed with the neighboring Centaurs. To mark his good intentions Pirithous invited the Centaurs to his wedding to Hippodamia, whose name ("Hippo," Ιππο, literally translates as "horse"), and may suggest some connection to them.Some of the Centaurs, over-imbibed at the event, and when the bride was presented to greet the guests, she so aroused the intoxicated centaur Eurytion that he leapt up and attempted to carry her away. This led not only to an immediate clash, but to a year-long war, before the defeated Centaurs were expelled from Thessaly to the northwest.
The myth was a popular subject for Greek sculpture and painting. The Greek sculptors of the school of Pheidias perceived the battle of the Lapiths and Centaurs as symbolic of the great conflict between order and chaos and, more specifically, between the civilized Greeks and Persian "barbarians". Battles between Lapiths and Centaurs were depicted in the sculptured friezes on the Parthenon and on Zeus' temple at Olympia.
Scigliano suggests that Michelangelo's Battle of the Centaurs also reflects the themes of "Greeks over barbarians" and "civilization over savagery", but in Michelangelo's work he sees, in addition. the triumph of "stone over flesh". He notes that in the work itself, Michelangelo depicts his combatants using rocks against one another, and suggests that the sculptor could not have missed the coincidence that the name of the human fighters—Lapith—reflects the Latin word for stone (lapis) and the Italian word for stone plaque (lapide).
Read more about this topic: Battle Of The Centaurs (Michelangelo)
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