Battle of Talas - Historical Significance

Historical Significance

Among the earliest historians to proclaim the importance of this battle was the great Russian historian of Muslim Central Asia, Vasily Bartold, of 20th century according to whom, "The earlier Arab historians, occupied with the narrative of events then taking place in western Asia, do not mention this battle; but it is undoubtedly of great importance in the history of (Western) Turkestan as it determined the question which of the two civilizations, the Chinese or the Muslim, should predominate in the land (of Turkestan)."

The loss of 8,000 troops to the Tang empire can be compared to a troop strength of more than 500,000 before the Anshi rebellion According to Bartold, for the history of the first three centuries of Islam, al-Tabari was the chief source (survived in Ibn al Athir's compilation), which was brought down to 915. (Unfortunately, this important work was only compiled and published by a group of Orientalists in 1901.) It is only in Athir that we find an accurate account of the conflict between the Arabs and the Chinese in 751. Neither Tabari nor the early historical works of the Arabs which have come down to us in general make any mention of this; however, Athir's statement is completely confirmed by the Chinese History of the Tang Dynasty. In all Arab sources, the events which occurred in the eastern part of the empire are often dealt with briefly. Another notable informant of the battle on the Muslim side was Al-Dhahabi (1274–1348).

The Battle of Talas was a key event in the history of paper - the technological transmission of the paper-making process. After the battle of Talas, knowledgeable Chinese prisoners of war were ordered to produce paper in Samarkand, or so the story goes. In fact, high quality paper had been known – and made – in Central Asia for centuries; a letter on paper survives from the fourth century to a merchant in Samarkand. But the Islamic conquest of Central Asia in the late seventh and early eighth centuries opened up this knowledge for the first time to what became the Muslim world, and so by the year 794 AD, paper manufacturing could be found in Baghdad, modern-day Iraq. The technology of paper making was thus transmitted to and revolutionised the Islamic world, and later the European West. The paper production was a state secret, and only some places and Buddhist Monks knew the technology. Of course, the paper was transported many kilometers as a Chinese luxury product, and as it was traded, the finding of paper in several places is not proof of production, but of use.

Other than the transfer of paper, there is no evidence to support a geopolitical or demographic change resulting from this battle. In fact it seems that Tang influence over Central Asia even strengthened after 751 and that by 755, Tang power in Central Asia was at its zenith. Several of the factors after the battle had been taken note of prior to 751. Firstly, the Karluks never in any sense remained opposed to the Chinese after the battle. In 753, the Karluk Yabgu Dunpijia submitted under the column of Cheng Qianli and captured A-Busi, a betrayed Chinese mercenary of Tongluo (Tiele) chief (who had defected earlier in 743), and received his title in the court on 22 October. Furthermore, at the same time that Talas took place, the Tang also sent an army from Shibao city in Qinghai to Suyab and consolidated Chinese control over the Turgesh. Chinese expansion in Central Asia did not halt after the battle; the Chinese commander Feng Changqing, who took over the position from Gao Xianzhi through Wang Zhengjian, virtually swept across the Kashmir region and captured Gilgit shortly two years later. Even Tashkent reestablished its vassal status in 753, when the Tang bestowed a title to its ruler. The Chinese influence to the west of the Pamir Mountains certainly did not cease as the result of the battle; Central Asian states under Muslim control, such as Samarkand, continued to request aid from the Tang against the Arabs in spite of Talas and hence in 754, all nine kingdoms of Western Turkestan again sent petitions to the Tang to attack the Arabs and the Tang continued to turn down such requests as it did for decades. Ferghana, which participated in the battle earlier, in fact joined among the central Asian auxiliaries with the Chinese army under a summons and entered Gansu during An Lushan's revolt in 756. Neither did the relations between the Chinese and Arabs worsen, as the Abbasids, like their predecessors (since 652), continued to send embassies to China uninterruptedly after the battle. Such visits had overall resulted in 13 diplomatic gifts between 752–98. Not all Turkic tribes of the region converted to Islam after the battle either — the date of their mass-conversion to Islam was much later, in the 10th century under Musa.