Motives
There is much debate as to the motives of Alexander and Darius preceding Issus. A strong and convincing modern perspective, based on Curtius, is that Darius was forced to move camp to terrain that favored Alexander because Alexander was fighting defensively due to a recommendation by his war council and Parmenion. Darius' large army could not be supported in the field during winter and his cities in Phoenicia were already in unrest at the arrival of Alexander. Darius was forced to move his large army to a small battlefield, greatly to the advantage of Alexander's smaller force.
Alexander was waiting for Darius to come south around the Amanus Mountain range because the pass Darius would have used, the Belen Pass, was much closer to Sochi and offered the quickest access to the area Alexander defended. Alexander was waiting 15 km (9.3 mi) to the west of the Belen Pass at Myriandrus to spring a trap on Darius as he crossed through the Belen Pass or through the Pillar of Jonah if he moved north, where Darius' army would be disorganized and disjointed in the narrow crossing. Darius instead moved north from Sochi and around the mountains, emerging behind Alexander's position and on his supply and communication lines. Thus Alexander was forced to march to Darius, who had caught him off guard in a large flanking maneuver. This gives the illusion that Darius was the one acting defensively, since Alexander was forced to march to him.
Read more about this topic: Battle Of Issus
Famous quotes containing the word motives:
“Let no man write my epitaph; for as no man who knows my motives dare now vindicate them, let not prejudice or ignorance asperse them. Let them rest in obscurity and peace! Let my memory be left in oblivion, my tomb remain uninscribed, until other times and other men can do justice to my character.”
—Robert Emmet (1778–1803)
“The thing is plain. All that men really understand, is confined to a very small compass; to their daily affairs and experience; to what they have an opportunity to know, and motives to study or practise. The rest is affectation and imposture.”
—William Hazlitt (1778–1830)
“There seems to be a kind of order in the universe, in the movement of the stars and the turning of the earth and the changing of the seasons, and even in the cycle of human life. But human life itself is almost pure chaos. Everyone takes his stance, asserts his own rights and feelings, mistaking the motives of others, and his own.”
—Katherine Anne Porter (1890–1980)