Similar European Traditions
The custom that a family solemnly brings a log into the house and lights it on the hearth on Christmas Eve has been recorded in various parts of Europe. In England, a Yule log used to be festively kindled on the domestic hearth so "that sweet luck may come while the log is a-teending", as described by 17th-century poet Robert Herrick. In France, the log had different regional names: chalendal, calignaou, tréfoir, and tréfouet. In Provence, it had to be cut from a fruit tree; it was brought in by the whole family while they sang a carol praying for blessing on the house, that the women might bear children, the nanny-goats kids, and the ewes lambs, and that their grain and wine might abound. Before the log was placed on the fire, the youngest child in the family poured wine on it. Logs were devotionally laid on the domestic fire on Christmas Eve in various parts of Italy; in Tuscany, Christmas is called Festa di Ceppo, literally "feast of log". In the Val di Chiana, the children of the family were blindfolded and commanded to beat the burning log with tongs. Traces of Christmas-log customs can also be found in Germany and Scandinavia. In Thuringia the family placed a Christklotz (Christ log) on the fire before going to bed, so that it might burn all through the night.
In Croatian tradition, objects of two different types are referred to as badnjak. The first type includes leaved branches cut from Turkey oaks or hazel trees, up to 2 meters (6.6 ft) long with as many catkins as possible. Such a branch used to be placed on Christmas Eve morning above the house door, under the eaves, or on the roof, and had an aesthetic role. The other type includes logs cut usually from oak trunks. In the evening the family used to ritually bring three such logs into the house and burn them on the hearth. These practices are no longer performed, but in some places a modified form of badnjak is used: a cross is carved into the bark of pieces of firewood which are burned in kitchen stoves on Christmas Eve. In Bulgaria, the youngest man of the family goes on the Eve into a forest to cut down an oak, elm, or pear tree, which will be used as the badnik (бъдник). After the man brings it into the house, a hole is bored in one end of the badnik and filled with wine, cooking oil, and incense. The hole is plugged, and that end of the log is wrapped with a white linen cloth before the badnik is festively burned on the hearth.
In Greece, a large log was lit on the hearth on Christmas Eve and kept burning or smoldering through the Twelve Days of Christmas. This was done as a protection against the demons called Kallikantzaroi, believed to be emerging from their dens at night during that period to attack people and damage their property. The fire and smoke from the log was thought to prevent the Kallikantzaroi from entering the house down the chimney. The ritual burning of logs on the Eve was also carried out in Albania. When the buzm, as the log was called there, was about to be brought into the house, a member of the family would go out into the yard, shout the name of the household's head, and proclaim that the buzm was coming and bringing all kinds of delicious things. The head of the household would respond by saying "You are welcome!" and the buzm would be ceremonially brought in, greeted by the family and treated with great respect. The log would be placed on the hearth, and often a significant part of all food and drink in the house would be put on the log and burned together with it.
Read more about this topic: Badnjak (Serbian)
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