Life of The Community
In the Soviet era, Jews in Azerbaijan displayed high rates of marriage outside their community. In 1989, 48% of married Ashkenazi Jews and 18% of Mountain Jews were married to non-Jews.
Beginning in the 1960s, Azerbaijan's Jewish community experienced cultural revival. Jewish samizdat publications started being printed. Many cultural and Zionist organizations were reestablished in Baku and Sumqayit since 1987, and the first legal Hebrew courses in the Soviet Union were opened in Baku.
Education in Jewish languages was discontinued by the Kremlin in the 1930s and the 1940s, and teaching in Yiddish and Juhuri was replaced by that in Russian. After the fall of the Soviet Union, a yeshiva opened in Baku in 1994 and an Ohr Avner Chabad Day School was established in 1999. As of 1994, Hebrew was studied at one state university and offered as a course choice in two secondary schools. On May 31, 2007, a groundbreaking ceremony for the construction of the Ohr Avner Chabad Centre for Jewish Studies took place in Baku. The centre is intended to include a day school, a kindergarten, residence halls, a scientific centre, a library, etc.
As of 2007, there are three synagogues in Baku (one for each community, the Ashkenazi, Mountain and Georgian; the second one being the largest in the Caucasus), two in Qırmızı Qəsəbə near Quba, and one in Oğuz. The Ger synagogue in Privolnoe is probably no longer functioning due to active emigration within the Ger community in the 1990s.
In 2005, Yevda Abramov, himself a Jew, was elected to the National Assembly of Azerbaijan as an MP representing the Rural Guba riding.
Read more about this topic: Azerbaijani Jews
Famous quotes containing the words life and/or community:
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Tomorrow new diaries consulted, new calendars stand;
With such small adjustments life will again move forward
Implicating us all; and the voice of the living be heard:
“It is to us that you should turn your straying attention;
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—Philip Larkin (1922–1986)
“This is the only “wet” community in a wide area, and is the rendezvous of cow hands seeking to break the monotony of chuck wagon food and range life. Friday night is the “big time” for local cowboys, and consequently the calaboose is called the “Friday night jail.””
—Administration in the State of Texa, U.S. public relief program (1935-1943)