Life of The Community
In the Soviet era, Jews in Azerbaijan displayed high rates of marriage outside their community. In 1989, 48% of married Ashkenazi Jews and 18% of Mountain Jews were married to non-Jews.
Beginning in the 1960s, Azerbaijan's Jewish community experienced cultural revival. Jewish samizdat publications started being printed. Many cultural and Zionist organizations were reestablished in Baku and Sumqayit since 1987, and the first legal Hebrew courses in the Soviet Union were opened in Baku.
Education in Jewish languages was discontinued by the Kremlin in the 1930s and the 1940s, and teaching in Yiddish and Juhuri was replaced by that in Russian. After the fall of the Soviet Union, a yeshiva opened in Baku in 1994 and an Ohr Avner Chabad Day School was established in 1999. As of 1994, Hebrew was studied at one state university and offered as a course choice in two secondary schools. On May 31, 2007, a groundbreaking ceremony for the construction of the Ohr Avner Chabad Centre for Jewish Studies took place in Baku. The centre is intended to include a day school, a kindergarten, residence halls, a scientific centre, a library, etc.
As of 2007, there are three synagogues in Baku (one for each community, the Ashkenazi, Mountain and Georgian; the second one being the largest in the Caucasus), two in Qırmızı Qəsəbə near Quba, and one in Oğuz. The Ger synagogue in Privolnoe is probably no longer functioning due to active emigration within the Ger community in the 1990s.
In 2005, Yevda Abramov, himself a Jew, was elected to the National Assembly of Azerbaijan as an MP representing the Rural Guba riding.
Read more about this topic: Azerbaijani Jews
Famous quotes containing the words the community, life and/or community:
“He thought that, because the community represents millions of people, therefore it must be millions of times more important than the individual, forgetting that the community is an abstraction from the many, and is not the many themselves.”
—D.H. (David Herbert)
“There a captive sat in chains
Crooning ditties treasured well
From his Afric’s torrid plains.
Sole estate his sire bequeathed,—
Hapless sire to hapless son,—
Was the wailing song he breathed,
And his chain when life was done.”
—Ralph Waldo Emerson (1803–1882)
“Populism is folkish, patriotism is not. One can be a patriot and a cosmopolitan. But a populist is inevitably a nationalist of sorts. Patriotism, too, is less racist than is populism. A patriot will not exclude a person of another nationality from the community where they have lived side by side and whom he has known for many years, but a populist will always remain suspicious of someone who does not seem to belong to his tribe.”
—John Lukacs (b. 1924)