History
Humans have lived in the valley of the Awash almost since the beginning of the species. The Middle Awash has been where numerous pre-human hominid remains have been found.
The valley of the Awash from about 9° N downstream is the traditional home of the Afar people. The valley of the Awash have been included as part of the territories of the historic provinces or kingdoms of Dawaro, Fatagar, Ifat, and Shewa. Except for Shewa, these provinces disappeared with the arrival of groups of the Oromo in the 16th century.
The first European to trace the course of the Awash to its end in the Aussa oasis was Wilfred Thesiger in 1933/1934, who started at the city of Awash, followed the river's course to its final end in Lake Abhebad, and continued his expedition west to Tadjoura. (Although the explorer L.M. Nesbitt had followed parts of the course of the Awash in 1928, he turned away from the river at Asaita and proceeded north through the Afar Depression to the Red Sea.)
In 1960, the Koka Dam was completed across the Awash River at a point about 75 kilometers from Addis Ababa, and with its opening became a major source of hydroelectric power in the area. The resulting freshwater lake, Lake Gelila (also known as the Koka Reservoir), has an area of about 180 square kilometers. Both lake and dam are threatened by increasing sedimentation.
The Awash International Bank is named for the Awash River.
Read more about this topic: Awash River
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“The principle that human nature, in its psychological aspects, is nothing more than a product of history and given social relations removes all barriers to coercion and manipulation by the powerful.”
—Noam Chomsky (b. 1928)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
—Mary McCarthy (1912–1989)