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In 1911 he published his first work on Orach Chayim and other parts of the Shulchan Aruch in Vilna, anonymously under the title Chazon Ish, meaning "Vision of Man", the word Ish alluding to the first letters of his two names, the title by which he became almost exclusively known.
Although essentially an academic scholar, he applied himself to practical problems, devoting much effort to the strengthening of religious life and institutions. His rulings on the use of the milking machine on Shabbat and on cultivation by hydroponics during the sabbatical year are two illustrations of his practical approach. Chazon Ish wrote over 40 books in clear Hebrew.
In contrast to other great Achronim such as R' Chaim Soloveitchik, the Chazon Ish is known for avoiding formulaic or methodical analysis of Talmudic passages, instead preferring a more varied and intuitive approach similar to that of the Rishonim. The Chazon Ish also discounted the need to delve into Musar as a formal study, feeling that a life dedicated to traditional Torah study would guide one toward the proper path. He particularly rejected elements of the Novardok philosophy, such as their extreme self-effacement and anti-social behaviors.
In one of his regular lectures, Rabbi Aharon Leib Steinman spoke about studying Kabbalah, and related that the Chazon Ish had vast knowledge in Kabbalah. The Chazon Ish studied with a secret kabbalist known as “The Baker of Kosovo.”
- Chazon Ish. Faith & Trust. Translated by Y. Goldstein. Am Asefer.2008. ISBN 978-965-7452-00-4
Read more about this topic: Avrohom Yeshaya Karelitz