Irregular Allied Forces
Throughout the Principate period, there is evidence of ethnic units of barbari outside the normal auxilia organisation fighting alongside Roman troops. To an extent, these units were simply a continuation of the old client-king levies of the late Republic: ad hoc bodies of troops supplied by Rome's puppet petty-kings on the imperial borders for particular campaigns. Some clearly remained in Roman service beyond the campaigns, keeping their own native leadership, attire and equipment and structure. These units were known to the Romans as socii ("allies"), symmachiarii (from symmachoi, Greek for "allies") or foederati ("treaty troops" from foedus, "treaty"). One estimate puts the number of foederati in the time of Trajan at about 11,000, divided into about 40 numeri (units) of about 300 men each. The purpose of employing foederati units was to use their specialist fighting skills. Many of these would have been troops of Numidian cavalry (see light cavalry above).
The foederati make their first official appearance on Trajan's Column, where they are portrayed in a standardised manner, with long hair and beards, barefoot, stripped to the waist, wearing long trousers held up by wide belts and wielding clubs. In reality several different tribes supported the Romans in the Dacian wars. Their attire and weapons would have varied widely. The Column stereotypes them with the appearance of a single tribe, probably the most outlandish-looking, to differentiate them clearly from the regular auxilia. Judging by the frequency of their appearance in the Column's battle scenes, the foederati were important contributors to the Roman operations in Dacia. Another example of foederati are the 5,500 captured Sarmatian cavalrymen sent by Emperor Marcus Aurelius (r. 161–180) to garrison a fort on Hadrian's Wall after their defeat in the Marcomannic Wars.
Read more about this topic: Auxiliaries (Roman Military)
Famous quotes containing the words irregular, allied and/or forces:
“My father and I were always on the most distant terms when I was a boy—a sort of armed neutrality, so to speak. At irregular intervals this neutrality was broken, and suffering ensued; but I will be candid enough to say that the breaking and the suffering were always divided up with strict impartiality between us—which is to say, my father did the breaking, and I did the suffering.”
—Mark Twain [Samuel Langhorne Clemens] (1835–1910)
“How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.”
—Clive James (b. 1939)
“When we are in love, the sentiment is too great to be contained whole within us; it radiates out to our beloved, finds in her a surface which stops it, forces it to return to its point of departure, and it is this rebound of our own tenderness which we call the other’s affection and which charms us more than when it first went out because we do not see that it comes from us.”
—Marcel Proust (1871–1922)