Austric Languages - History

History

The Austric superfamily was first proposed by the German missionary Wilhelm Schmidt in 1906. He showed phonological, morphological, and lexical evidence to support the existence of an Austric superfamily, but the lexical evidence was considered to be tenuous by the larger linguistic community. Consequently, the Austric hypothesis has never gained wide acceptance. In 1942, Paul K. Benedict extended the Austric hypothesis to include the Tai–Kadai languages and the Hmong–Mien (Miao–Yao) languages.

Despite the tenuous lexical evidence, the relationship of Austronesian with either Austro-Asiatic or Tai–Kadai has many proponents to this day, mostly on morphological grounds. Some believe that recently discovered morphological similarities between Nicobarese and Austronesian constitute solid proof of a genetic relationship. Other researchers are still searching for the missing lexical link between Austronesian and Austro-Asiatic or Tai–Kadai. A good summary of the present state of the Austric hypothesis may be found in Reid 2005.

Murray Gell-Mann, Ilia Peiros, and Georgiy Starostin maintain that the Austric hypothesis is less well supported than several other linguistic macrofamilies, including Sino-Caucasian, Eurasiatic, and Afroasiatic since "no detailed proto-Austric glossaries or equally detailed tables of correspondences between the various daughter branches of Austric have been produced." An expanded Greater-Austric has been suggested to include the Ainu languages and possibly the Nihali language though this is currently not a mainstream view. In contrast to these older proposals subsumed under the label Austric, an exclusive relationship of Austronesian with the Ongan languages (but not other Andamanese languages) has been suggested (Blevins 2007). Echoing part of Benedict's version of the Austric proposal, Kosaka (2002) argued specifically for a Miao–Dai family.

Read more about this topic:  Austric Languages

Famous quotes containing the word history:

    Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.
    Ruth Benedict (1887–1948)

    The only history is a mere question of one’s struggle inside oneself. But that is the joy of it. One need neither discover Americas nor conquer nations, and yet one has as great a work as Columbus or Alexander, to do.
    —D.H. (David Herbert)

    They are a sort of post-house,where the Fates
    Change horses, making history change its tune,
    Then spur away o’er empires and o’er states,
    Leaving at last not much besides chronology,
    Excepting the post-obits of theology.
    George Gordon Noel Byron (1788–1824)