Aurora (astronomy) - in Traditional and Popular Culture

In Traditional and Popular Culture

In Bulfinch's Mythology from 1855 by Thomas Bulfinch there is the claim that in Norse mythology:

The Valkyrior are warlike virgins, mounted upon horses and armed with helmets and spears. /.../ When they ride forth on their errand, their armour sheds a strange flickering light, which flashes up over the northern skies, making what Men call the "aurora borealis", or "Northern Lights".

While a striking notion, there is not a vast body of evidence in the Old Norse literature supporting this assertion. Although auroral activity is common over Scandinavia and Iceland today, it is possible that the Magnetic North Pole was considerably farther away from this region during the centuries before the documentation of Norse mythology, thus explaining the lack of references.

The first Old Norse account of norðrljós is found in the Norwegian chronicle Konungs Skuggsjá from AD 1230. The chronicler has heard about this phenomenon from compatriots returning from Greenland, and he gives three possible explanations: that the ocean was surrounded by vast fires, that the sun flares could reach around the world to its night side, or that glaciers could store energy so that they eventually became fluorescent.

In ancient Roman mythology, Aurora is the goddess of the dawn, renewing herself every morning to fly across the sky, announcing the arrival of the sun. The persona of Aurora the goddess has been incorporated in the writings of Shakespeare, Lord Tennyson, and Thoreau.

Clay Walker's song, "White Palace" references the phenomenon in his lyrics: "Her blue eyes they shine brighter than the Aurora Borealis".

A Flock of Seagulls makes mention of it in their 1982 hit song, I Ran (So Far Away) as follows: “A cloud appears above your head, A beam of light comes shining down on you, Shining down on you. The cloud is moving nearer still, Aurora borealis comes in view”.

Read more about this topic:  Aurora (astronomy)

Famous quotes containing the words traditional, popular and/or culture:

    The community and family networks which helped sustain earlier generations have become scarcer for growing numbers of young parents. Those who lack links to these traditional sources of support are hard-pressed to find other resources, given the emphasis in our society on providing treatment services, rather than preventive services and support for health maintenance and well-being.
    Bernice Weissbourd (20th century)

    Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.
    Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)

    Ours is a culture based on excess, on overproduction; the result is a steady loss of sharpness in our sensory experience. All the conditions of modern life—its material plenitude, its sheer crowdedness—conjoin to dull our sensory faculties.
    Susan Sontag (b. 1933)