Style
Roa Bastos was an exponent of the Neobaroque style that brought Latin American literature to the fore internationally in the mid-20th century. Among others, the Chilean poet Pablo Neruda is also associated with this school of writing. The style uses a complex system of metaphors that are often very closely tied to the land, flora and culture of the particular writer, especially in the case of Roa Bastos. Magic realism is a Neobaroque concept that applies such systems of metaphor to otherwise realistic settings (Yo, el Supremo being a notable example of the form). The Neobaroque style was used by many Paraguayan writers in exile after 1947 and until the 1980s. At the core of much of the work from this group are ideas of political freedom and the emancipation of their homeland.
Roa Bastos started out writing poetry in the Spanish Renaissance and Baroque traditions. Later he took on "a new sensibility" in response to the poetry of Valle-Inclán, Juan Ramón Jiménez, and García Lorca. However, it is as a prose-fiction writer Roa Bastos has built his considerable reputation, through his novels and numerous short stories. Roa Bastos' novels blend the present and past by creating scenes with myths from pre-colonial times and Christian legends, developing a special kind of Magic Realism, although there are significant stylistic variations between his major novels.
Read more about this topic: Augusto Roa Bastos
Famous quotes containing the word style:
“Carlyle must undoubtedly plead guilty to the charge of mannerism. He not only has his vein, but his peculiar manner of working it. He has a style which can be imitated, and sometimes is an imitator of himself.”
—Henry David Thoreau (18171862)
“I am so tired of taking to others
translating my life for the deaf, the blind,
the I really want to know what your life is like without giving up any of my privileges
to live it white women
the I want to live my white life with Third World womens style and keep my skin
class privileges dykes”
—Lorraine Bethel, African American lesbian feminist poet. What Chou Mean We, White Girl? Lines 49-54 (1979)
“I shall christen this style the Mandarin, since it is beloved by literary pundits, by those who would make the written word as unlike as possible to the spoken one. It is the style of all those writers whose tendency is to make their language convey more than they mean or more than they feel, it is the style of most artists and all humbugs.”
—Cyril Connolly (19031974)