Augustinian Hypothesis - Origin

Origin

The hypothesis takes its name from Augustine of Hippo, an early 5th century bishop and church father, who wrote:

"Now, those four evangelists whose names have gained the most remarkable circulation over the whole world, and whose number has been fixed as four, …are believed to have written in the order which follows: first Matthew, then Mark, thirdly Luke, lastly John."
"Of these four, it is true, only Matthew is reckoned to have written in the Hebrew language; the others in Greek. And however they may appear to have kept each of them a certain order of narration proper to himself, this certainly is not to be taken as if each individual writer chose to write in ignorance of what his predecessor had done…"

Mark was famously dismissed by Augustine as "pedissequus et breviator Matthaei", the attendant and abbreviator of Matthew, in direct contrast to the view most commonly held in academia today, that Mark's gospel was the earliest. Augustine also discussed the commonalities between the Synoptic Gospels, including the identical language found in Matthew, Mark, and Luke. Augustine was not the first to articulate this view, as Irenaeus and Origen, among others, shared this ordering. However, Augustine was the first author to give a detailed scholarly textual analysis of the three texts' interdependence, and to articulate a theory for the express purpose of explaining this fact.

Read more about this topic:  Augustinian Hypothesis

Famous quotes containing the word origin:

    The essence of morality is a questioning about morality; and the decisive move of human life is to use ceaselessly all light to look for the origin of the opposition between good and evil.
    Georges Bataille (1897–1962)

    We have got rid of the fetish of the divine right of kings, and that slavery is of divine origin and authority. But the divine right of property has taken its place. The tendency plainly is towards ... “a government of the rich, by the rich, and for the rich.”
    Rutherford Birchard Hayes (1822–1893)

    The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.
    Charles Sanders Peirce (1839–1914)