Augustine of Hippo - List of Works (books, Letters and Sermons)

List of Works (books, Letters and Sermons)

"The World is a book, and those who do not travel read only a page."

Saint Augustine

On Christian Doctrine (Latin: De doctrina Christiana, 397-426)
Confessions (Confessiones, 397-398)
The City of God (De civitate Dei, begun c. 413, finished 426)
On the Trinity (De trinitate, 400-416)
Enchiridion (Enchiridion ad Laurentium, seu de fide, spe et caritate)
Retractions (Retractationes): At the end of his life (c. 426-428) Augustine revisited his previous works in chronological order. The English translation of the title has led some to assume that at the end of his career, Augustine retreated from his earlier theological positions. In fact, the Latin title literally means 're-treatments" (not "Retractions") and though in this work Augustine suggested what he would have said differently, it provides little in the way of actual "retraction." It does, however, give the reader a rare picture of the development of a writer and his final thoughts.
The Literal Meaning of Genesis (De Genesi ad litteram)
On Free Choice of the Will (De libero arbitrio)
On the Catechising of the Uninstructed (De catechizandis rudibus)
On Faith and the Creed (De fide et symbolo)
Concerning Faith of Things Not Seen (De fide rerum invisibilium)
On the Profit of Believing (De utilitate credendi)
On the Creed: A Sermon to Catechumens (De symbolo ad catechumenos)
On Continence (De continentia)
On the teacher (De magistro)
On the Good of Marriage (De bono coniugali)
On Holy Virginity (De sancta virginitate)
On the Good of Widowhood (De bono viduitatis)
On Lying (De mendacio)
To Consentius: Against Lying (Contra mendacium )
To Quodvultdeus, On Heresies (De haeresibus ad Quodvultdeum)
On the Work of Monks (De opere monachorum)
On Patience (De patientia)
On Care to be Had For the Dead (De cura pro mortuis gerenda)
On the Morals of the Catholic Church and on the Morals of the Manichaeans (De moribus ecclesiae catholicae et de moribus Manichaeorum)
On Two Souls, Against the Manichaeans (De duabus animabus )
Acts or Disputation Against Fortunatus the Manichaean ( contra Fortunatum )
Against the Epistle of Manichaeus Called Fundamental (Contra epistulam Manichaei quam vocant fundamenti)
Reply to Faustus the Manichaean (Contra Faustum )
Concerning the Nature of Good, Against the Manichaeans (De natura boni contra Manichaeos)
On Baptism, Against the Donatists (De baptismo )
The Correction of the Donatists (De correctione Donatistarum)
On Merits and Remission of Sin, and Infant Baptism (De peccatorum meritis et remissione et de baptismo parvulorum)
On the Spirit and the Letter (De spiritu et littera)
On Nature and Grace (De natura et gratia)
On Man's Perfection in Righteousness (De perfectione iustitiae hominis)
On the Proceedings of Pelagius (De gestis Pelagii)
On the Grace of Christ, and on Original Sin (De gratia Christi et de peccato originali)
On Marriage and Concupiscence (De nuptiis et concupiscientia)
On the Nature of the Soul and its Origin (De natura et origine animae)
Against Two Letters of the Pelagians (Contra duas epistulas Pelagianorum)
On Grace and Free Will (De gratia et libero arbitrio)
On Rebuke and Grace (De correptione et gratia)
On the Predestination of the Saints (De praedestinatione sanctorum)
On the Gift of Perseverance (De dono perseverantiae)
Our Lord's Sermon on the Mount (De sermone Domini in monte)
On the Harmony of the Evangelists (De consensu evangelistarum)
Treatises on the Gospel of John (In Iohannis evangelium tractatus)
Soliloquies (Soliloquiorum libri duo)
Enarrations, or Expositions, on the Psalms (Enarrationes in Psalmos)
On the Immortality of the Soul (De immortalitate animae)
Answer to the Letters of Petilian, Bishop of Cirta (Contra litteras Petiliani)
Against the Academics (Contra Academicos)
Sermons, among which a series on selected lessons of the New Testament
Homilies, among which a series on the First Epistle of John

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