Athene - Name, Etymology, and Origin

Name, Etymology, and Origin

Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. The citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a crystal shield with the head of the Gorgon on it. A large snake accompanied her and she held the goddess of victory in her hand.

Athena is associated with Athens, a plural name because it was the place where she presided over her sisterhood, the Athenai, in earliest times: Mycenae was the city where the Goddess was called Mykene, and Mycenae is named in the plural for the sisterhood of females who tended her there. At Thebes she was called Thebe, and the city again a plural, Thebae (or Thebes, where the "s" is the plural formation). Similarly, at Athens she was called Athena, and the city Athenae (or Athens, again a plural)." Whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A.

Günther Neumann has suggested that Athena's name is possibly of Lydian origin; it may be a compound word derived in part from Tyrrhenian "ati", meaning mother and the name of the Hurrian goddess "Hannahannah" shortened in various places to "Ana". In Mycenaean Greek, at Knossos a single inscription A-ta-na po-ti-ni-ja /Athana potniya/ appears in the Linear B tablets from the Late Minoan II-era "Room of the Chariot Tablets"; these comprise the earliest Linear B archive anywhere.

Although Athana potniya often is translated Mistress Athena, it literally means "the potnia of At(h)ana", which perhaps, means the Lady of Athens; Any connection to the city of Athens in the Knossos inscription is uncertain. We also find A-ta-no-dju-wa-ja /Athana diwya/, the final part being the Linear B spelling of what we know from Ancient Greek as Diwia (Mycenaean di-u-ja or di-wi-ja): divine Athena also was a weaver and the deity of crafts (see dyeus).

In his dialogue Cratylus, the Greek philosopher Plato, 428/427 BC – 348/347 BC, gives the etymology of Athena's name, based on the view of the ancient Athenians:

That is a graver matter, and there, my friend, the modern interpreters of Homer may, I think, assist in explaining the view of the ancients. For most of these in their explanations of the poet, assert that he meant by Athena "mind" and "intelligence", and the maker of names appears to have had a singular notion about her; and indeed calls her by a still higher title, "divine intelligence", as though he would say: This is she who has the mind better than others. Nor shall we be far wrong in supposing that the author of it wished to identify this Goddess with moral intelligence, and therefore gave her the name etheonoe; which, however, either he or his successors have altered into what they thought a nicer form, and called her Athena. —Plato, Cratylus, 407b

Thus for Plato her name was to be derived from Greek Ἀθεονόα, Atheonóa—which the later Greeks rationalised as from the deity's (theos) mind (nous).

Plato noted that the Egyptian citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith; and they identified her with Athena. (Timaeus 21e), (Histories 2:170–175).

Some authors believe that, in early times, Athena was either an owl herself or a bird goddess in general: in Book 3 of the Odyssey, she takes the form of a sea-eagle. These authors argue that she dropped her prophylactic owl-mask before she lost her wings. "Athena, by the time she appears in art," Jane Ellen Harrison had remarked, "has completely shed her animal form, has reduced the shapes she once wore of snake and bird to attributes, but occasionally in black-figure vase-paintings she still appears with wings."

Some Greek authors have derived natural symbols from the etymological roots of Athena's names to be aether, air, earth, and moon. This was one of the primary developments of scholarly exploration in the ancient world.