Assiniboine People - Groups

Groups

  • Aegitina (‘Camp Moves to the Kill’)
  • Bizebina (‘Gophers’)
  • Cepahubi (‘Large Organs’)
  • Canhdada (‘Moldy People’)
  • Canhewincasta (‘Wooded-Mountain People’ or ‘Wood Mountain People’ - ‘People Who live around Wood Mountain’)
  • Canknuhabi (‘Ones That Carry Their Wood’)
  • Hudesabina (‘Red Bottom’ or ‘Red Root’, split off from the Wadopabina in 1844)
  • Hebina (Ye Xa Yabine, ‘Rock Mountain People’, often called Strong Wood or Thickwood Assiniboine, later a core band of the Mountain Stoney-Nakoda)
  • Huhumasmibi (‘Bone Cleaners’)
  • Huhuganebabi (‘Bone Chippers’)
  • Hen atonwaabina (‘Little Rock Mountain People’)
  • Inyantonwanbina (‘Stone People’ or ‘Rock People’, later known as Nakoda (Stoney))
  • Inninaonbi (‘Quiet People’)
  • Insaombi (‘The Ones Who Stay Alone’, also known as Cypress Hills Assiniboine)
  • Indogahwincasta (‘East People’)
  • Minisose Swnkeebi (‘Missouri River Dog Band’)
  • Minisatonwanbi (‘Red Water People’)
  • Osnibi (‘People of the Cold’)
  • Ptegabina (‘Swamp People’)
  • Sunkcebi (‘Dog Band’)
  • Sahiyaiyeskabi (‘Plains Cree-Speakers’, also known as Cree-Assiniboine / Young Dogs)
  • Snugabi (‘Contrary People’)
  • Sihabi (‘Foot People’)
  • Tanidabi (‘Buffalo Hip’)
  • Tokanbi (‘Strangers’)
  • Tanzinapebina (‘Owners of Sharp Knives’)
  • Unskaha (‘Roamers’)
  • Wadopabina (‘Canoe Paddlers’)
  • Wadopahnatonwan (‘Canoe Paddlerrs Who Live on the Prairie’)
  • Wiciyabina (‘Ones That Go to the Dance’)
  • Waziyamwincasta (‘People of the North’)
  • Wasinazinyabi (‘Fat Smokers’)
  • Wokpanbi (‘Meat Bag’)

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Famous quotes containing the word groups:

    Belonging to a group can provide the child with a variety of resources that an individual friendship often cannot—a sense of collective participation, experience with organizational roles, and group support in the enterprise of growing up. Groups also pose for the child some of the most acute problems of social life—of inclusion and exclusion, conformity and independence.
    Zick Rubin (20th century)

    Under weak government, in a wide, thinly populated country, in the struggle against the raw natural environment and with the free play of economic forces, unified social groups become the transmitters of culture.
    Johan Huizinga (1872–1945)

    In properly organized groups no faith is required; what is required is simply a little trust and even that only for a little while, for the sooner a man begins to verify all he hears the better it is for him.
    George Gurdjieff (c. 1877–1949)