Personal Life
In 2003, Kutcher began dating actress Demi Moore. Moore and Kutcher married on September 24, 2005, in a private ceremony conducted by a Rabbi of the Kabbalah Center. The wedding was attended by about 150 close friends and family of the couple, including Bruce Willis, Moore's ex-husband. In October 2010, Kutcher and Moore met with co-director of the Kabbalah Center Rabbi Yehuda Berg in Israel. On November 17, 2011, Moore released a statement announcing her intention to divorce Kutcher. The announcement followed weeks of media speculation about the state of the couple's marriage.
Kutcher has invested in an Italian restaurant, Dolce (other owners include Danny Masterson and Wilmer Valderrama) and a Japanese-themed restaurant named Geisha House located in Atlanta, Los Angeles and New York City.
Kutcher is a self-described fiscal conservative and social liberal. He is a student of Kabbalah; his No Strings Attached co-star, Natalie Portman, stated in 2011 that Kutcher "has taught me more about Judaism than I think I have ever learned from anyone else".
On September 17, 2008, Kutcher was named the assistant coach for the freshman football team at Harvard-Westlake School in Los Angeles. However, he was unable to return in 2009 because he was filming Spread.
In February 2011, Kutcher sold his Hollywood Hills home, which he originally bought in 2004.
In April 2012, Ashton Kutcher became the 500th paying customer to sign up to ride Virgin Galactic's SpaceShipTwo.
He has been dating his former co-star Mila Kunis for a few months.
Read more about this topic: Ashton Kutcher
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“A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.”
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“The richest princes and the poorest beggars are to have one great and just judge at the last day who will not distinguish between them according to their ranks when in life but according to the neglected opportunities afforded to each. How much greater then, as the opportunities were greater, must be the condemnation of the one than of the other?”
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