Legal System
The Ashanti state, in effect, was a theocracy. It invokes religious rather than secular-legal postulates. What the modern state views as crimes, Ashanti view as sins. Antisocial acts disrespect the ancestors, and only secondarily harmful to the community. If the chief or King fail to punish such acts, he invokes the anger of the ancestors, and is therefore in danger of impeachment. The penalty for some crimes (sins) is death, but this is seldom imposed, rather banishment or imprisonment.
The King typically exacts or commutes all capital cases. These commuted sentences by King and chiefs sometimes occur by ransom or bribe; they are regulated in such a way that they should not be mistaken for fines, but are considered as revenue to the state, which for the most part welcomes quarrels and litigation. Commutations tend to be far more frequent than executions.
Ashanti are repulsed by murder, and suicide is considered murder. They decapitate those who commit suicide, the conventional punishment for murder. The suicide thus had contempt for the court, for only the King may kill an Ashanti.
In a murder trial, intent must be established. If the homicide is accidental, the murderer pays compensation to the lineage of the deceased. The insane cannot be executed because of the absence of responsible intent. Except for murder or cursing the King; in the case of cursing the king, drunkenness is a valid defense. Capital crimes include murder, incest within the female or male line, and intercourse with a menstruating woman, rape of a married woman, and adultery with any of the wives of a chief or the King. Assaults or insults of a chief or the court or the King also carried capital punishment.
Cursing the King, calling down powers to harm the King is considered an unspeakable act and carries the weight of death. One who invokes another to commit such an act must pay a heavy indemnity. Practitioners of sorcery and witchcraft receive death but not by decapitation, for their blood must not be shed. They receive execution by strangling, burning, or drowning.
Ordinarily, families or lineages settle disputes between individuals. Nevertheless, such disputes can be brought to trial before a chief by uttering the taboo oath of a chief or the King. In the end, the King's Court is the sentencing court, for only the King can order the death penalty. Before the Council of Elders and the King's Court, the litigants orate comprehensively. Anyone present can cross-examine the defendant or the accuser, and if the proceedings do not lead to a verdict, a special witness is called to provide additional testimony. If there is only one witness, whose oath sworn assures the truth is told. Moreover, that he favors or is hostile to either litigant is unthinkable. Cases with no witness, like sorcery or adultery are settled by ordeals, like drinking poison.
Ancestor Veneration establishes the Ashanti moral system, and it provides thus the principle foundation for governmental sanctions. The link between mother and child centers the entire network, which includes ancestors and fellow men as well. Its judicial system emphasizes the Ashanti conception of rectitude and good behavior, which favors harmony among the people. The rules were made by Nyame (God) and the ancestors and one must behave accordingly.
Read more about this topic: Ashanti Empire
Famous quotes related to legal system:
“There are ... two minimum conditions necessary and sufficient for the existence of a legal system. On the one hand those rules of behavior which are valid according to the system’s ultimate criteria of validity must be generally obeyed, and on the other hand, its rules of recognition specifying the criteria of legal validity and its rules of change and adjudication must be effectively accepted as common public standards of official behavior by its officials.”
—H.L.A. (Herbert Lionel Adolphus)