Artificial Consciousness - Philosophical Views of Artificial Consciousness

Philosophical Views of Artificial Consciousness

As there are many designations of consciousness, there are many potential types of AC. In the philosophical literature, perhaps the most common taxonomy of consciousness is into "access" and "phenomenal" variants. Access consciousness concerns those aspects of experience that are amenable to a functional description, while phenomenal consciousness concerns those aspects of experience that seem to defy functional depiction, instead being characterized qualitatively in terms of “raw feels”, “what it is like” or qualia (Block, 1997). Weaker versions of AC only require that functional, “access consciousness” be artificially instantiated.

For example, when the visual cortex of the brain processes neural impulses from the eyes and determines that the image consists of a spherical object in a rectangular box, this is access consciousness and is not philosophically difficult, because such pattern recognition has been simulated by computer programs. But how to emulate phenomena such as pain, or anger, or motivation, or attention, or feeling of relevance, or modeling other people's intentions, or anticipating consequences of alternative actions, or inventing or rediscovering new concepts or tools or procedures without reading about them or being taught?

Read more about this topic:  Artificial Consciousness

Famous quotes containing the words views and/or artificial:

    Taught from their infancy that beauty is woman’s sceptre, the mind shapes itself to the body, and, roaming round its gilt cage, only seeks to adorn its prison. Men have various employments and pursuits which engage their attention, and give a character to the opening mind; but women, confined to one, and having their thoughts constantly directed to the most insignificant part of themselves, seldom extend their views beyond the triumph of the hour.
    Mary Wollstonecraft (1759–1797)

    Nothing strengthens the judgment and quickens the conscience like individual responsibility. Nothing adds such dignity to character as the recognition of one’s self-sovereignty; the right to an equal place, everywhere conceded—a place earned by personal merit, not an artificial attainment by inheritance, wealth, family and position.
    Elizabeth Cady Stanton (1815–1902)