History
In previous centuries, the Arikara were a semi-nomadic people who lived on the Great Plains of the United States of America for several hundred years. They lived primarily in earth lodges during the sedentary seasons. They created portable tipis as temporary shelter while traveling from their villages, or on seasonal bison hunts. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize). The crop was such an important staple of their society that it was referred to as "Mother Corn".
Traditionally an Arikara family owned 30–40 dogs. The people used them for hunting and as sentries, but most importantly for transportation, before Plains tribes adopted the horse. Many of the Plains tribes had shared the use of the travois, a transportation device to be pulled by dogs. It consisted of two long poles attached by a harness at the dog's shoulders, with the butt ends dragging behind the animal; midway, a ladder-like frame, or a hoop made of plaited thongs, was stretched between the poles; it held loads that might exceed 60 pounds. Women used dog-pulled travois to haul firewood or infants. These were also used for meat transport during the seasonal hunts; a single dog could pull a quarter of a bison.
The tribe suffered a high rate of fatalities from smallpox epidemics in the late 18th century, which so reduced their population as to disrupt their social structure. Due to their reduced numbers, the Arikara started to live closer to the Mandan and Hidatsa tribes in the same area for mutual protection. They migrated gradually from present-day Nebraska and South Dakota into North Dakota in response to pressure from other tribes, especially the Sioux, and European-American settlers. During the Black Hills War, in 1876 some Arikara served as scouts for Lt. Col. George Armstrong Custer in the Little Bighorn Campaign.
The three tribes are settled on the Fort Berthold reservation in North Dakota.
Read more about this topic: Arikara People
Famous quotes containing the word history:
“The history is always the same the product is always different and the history interests more than the product. More, that is, more. Yes. But if the product was not different the history which is the same would not be more interesting.”
—Gertrude Stein (1874–1946)
“In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun’s rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.”
—Henry David Thoreau (1817–1862)
“The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.”
—Noam Chomsky (b. 1928)