Argument From Religious Experience - Outline Logical Structure

Outline Logical Structure

Its logical structure is essentially as follows:

  1. There are compelling reasons for considering at religious experiences to point to and validate spiritual realities that exist in a way that transcends any material manifestations.
  2. According to Materialism, nothing exists in a way that transcends its material manifestations.
  3. According to Classical Theism in general, and to many theistic faiths, God endows Humans with the ability to have spiritual experiences and to perceive, albeit imperfectly, such spiritual realities. There are innumerable references in both the Old testament, from Adam talking with God in Genesis onwards, and in the New Testament of which the Transfiguration and St Paul's comments in 1 Corinthians about spiritual gifts and "seeing through a glass darkly" (i.e. through a poor mirror, imperfectly) may stand as two examples and these spiritual realities exist in a way that transcends any material manifestations.
  4. Therefore, to the extent that premise (1) is accepted, Theism is more plausible than Materialism.

Points 2, 3 and 4 are relatively un-controversial, and the argument is formally valid, so discussion focuses on the premise (1).

Read more about this topic:  Argument From Religious Experience

Famous quotes containing the words outline, logical and/or structure:

    The beginning of an acquaintance whether with persons or things is to get a definite outline of our ignorance.
    George Eliot [Mary Ann (or Marian)

    Grammar is a tricky, inconsistent thing. Being the backbone of speech and writing, it should, we think, be eminently logical, make perfect sense, like the human skeleton. But, of course, the skeleton is arbitrary, too. Why twelve pairs of ribs rather than eleven or thirteen? Why thirty-two teeth? It has something to do with evolution and functionalism—but only sometimes, not always. So there are aspects of grammar that make good, logical sense, and others that do not.
    John Simon (b. 1925)

    A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature.
    Guillaume Apollinaire (1880–1918)