Rise To Prominence
In England, Ann Lee rose to prominence by urging other believers to preach more publicly concerning the imminent second coming, and to attack sin more boldly and unconventionally. She spoke of visions and messages from God, claiming that she had received a vision from God the message that celibacy and confession of sin are the only true road to salvation, the only way in which the Kingdom of God could be established on the earth. She was frequently imprisoned for breaking the Sabbath by dancing and shouting, and for blasphemy.
Lee often was characterized as a virago (a woman with masculine, domineering attributes), possibly because most English and Americans could not accept her ideals of gender equality, or possibly because she was extraordinarily outspoken.
She claimed to have had many miraculous escapes from death. She told of being examined by four clergymen of the Established Church, she spoke to them for four hours in 72 tongues.
While in prison in Manchester for 14 days, she said she had a revelation that "a complete cross against the lusts of generation, added to a full and explicit confession, before witnesses, of all the sins committed under its influence, was the only possible remedy and means of salvation." After this, probably in 1770, she was chosen by the Society as "Mother in spiritual things" and called herself "Ann, the Word" and also "Mother Ann." After being released from prison a second time, witnesses say Mother Ann performed a number of miracles, including healing the sick.
Ann Lee eventually decided to leave England for America in order to escape the persecution (i.e. multiple arrests and stays in prison) she experienced in the hostile religious climate of the United Kingdom.
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Famous quotes containing the words rise to, rise and/or prominence:
“From this fat dungeon I could rise to skin
And human title, putting pig within.”
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“The force of truth that a statement imparts, then, its prominence among the hordes of recorded observations that I may optionally apply to my own life, depends, in addition to the sense that it is argumentatively defensible, on the sense that someone like me, and someone I like, whose voice is audible and who is at least notionally in the same room with me, does or can possibly hold it to be compellingly true.”
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