Ancient Roman Medicine
Medicine in ancient Rome combined various techniques using different tools and rituals. Ancient Roman medicine included a number of specializations such as internal medicine, ophthalmology and urology. The Romans favoured the prevention of diseases over the cures of them; unlike in Greek society where health was a personal matter, public health was encouraged by the government at the time; they built bath houses and aqueducts to pipe water to the cities. Many of the larger cities, such as Rome, boasted an advanced sewage system, the likes of which would not be seen in the Western world again until the late 17th century onward. However, the Romans did not fully understand the involvement of germs in disease.
Roman surgeons carried a tool kit which contained forceps, scalpels, catheters and arrow extractors. The tools had various uses and were boiled in hot water before each use. In surgery, surgeons used painkillers such as opium and scopolamine (from henbane) for treatments, and acetum (the acid in vinegar) was used to wash wounds.
Read more about Ancient Roman Medicine: Greek Influences On Roman Medicine, Surgical Instruments
Famous quotes containing the words ancient, roman and/or medicine:
“It is worth the expense of youthful days and costly hours, if you learn only some words of an ancient language, which are raised out of the trivialness of the street, to be perpetual suggestions and provocations. It is not in vain that the farmer remembers and repeats the few Latin words which he has heard.”
—Henry David Thoreau (1817–1862)
“There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.”
—Karl Marx (1818–1883)
“For this invention of yours will produce forgetfulness in the minds of those who learn it, by causing them to neglect their memory, inasmuch as, from their confidence in writing, they will recollect by the external aid of foreign symbols, and not by the internal use of their own faculties. Your discovery, therefore, is a medicine not for memory, but for recollection,—for recalling to, not for keeping in mind.”
—Plato (c. 427–347 B.C.)