National Day of Reason
The National Day of Reason was created by the American Humanist Association and the Washington Area Secular Humanists in 2003. In addition to serving as a holiday for secularists, the National Day of Reason was created in response to the perceived unconstitutionality of the National Day of Prayer. According to the organizers of the National Day of Reason, the National Day of Prayer, "violates the First Amendment of the United States Constitution because it asks federal, state, and local government entities to set aside tax dollar supported time and space to engage in religious ceremonies".
Several organizations associated with the National Day of Reason have organized food drives and blood donations, while other groups have called for an end to prayer invocations at city meetings. Other organizations, such as the Oklahoma Atheists and the Minnesota Atheists, have organized local secular celebrations as alternatives to the National Day of Prayer. Additionally, many individuals affiliated with these atheistic groups choose to protest the official National Day of Prayer.
Read more about this topic: American Humanist Association
Famous quotes containing the words national, day and/or reason:
“The Federated Republic of Europe—the United States of Europe—that is what must be. National autonomy no longer suffices. Economic evolution demands the abolition of national frontiers. If Europe is to remain split into national groups, then Imperialism will recommence its work. Only a Federated Republic of Europe can give peace to the world.”
—Leon Trotsky (1879–1940)
“Even to this day it is easier than it ought to be for me to get a rise out of an American by telling him something about himself which is equally true about every human being on the face of the globe. He at once resents this as a disparagement and an assertion on my part that people in other parts of the globe are not like that, and are loftily superior to such weaknesses.”
—George Bernard Shaw (1856–1950)
“To judge the appearances we receive of things, we should need a judicatory instrument; to verify this instrument, we should need a demonstration; to rectify this demonstration, we should need an instrument: so here we are arguing in a circle.
Seeing the senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason, so here we are retreating backwards to all eternity.”
—Michel de Montaigne (1533–1592)