Akhtala Monastery - Known Residents

Known Residents

Inscriptions from nearby khachkars point out that the monastery was headed by Petreh in the 1240s. The most prominent figure who resided at the monastery was the translator and scribe Simon of Pghndzahank. His diaries have survived. He was born in 1188 and was a clergyman for several years at the monastery translating Byzantine theological literature. He collaborated with another Armenian of Chalcedonian faith, Minas Syunakyats of Trabzon. In 1227 Simon compiled a volume of works by Gregory of Nyssa. His diary reads:

In 1227 I completed the book by Bishop Gregory of Nyssa which was a preserved old copy translated by the sinful and undeserving clergyman Simon who lived in Armenia, near Lore town, at the Holy Mother of God monastery of Pghndzahank. The book was translated during the reign of atabek Ivane, the founder of the monastery, may God grant him and his sons long life.

Simon also translated into Armenian the Elements of Theology by Proclus Diadochos, The Fountain of Wisdom by John Damascene, The Ladder of Divine Ascent by John of Sinai, A History of Georgia (Kartlis Tskhovreba) and The Greek Prayer Book. Simon also noted in his diaries that he only translated works which previously had not been translated into Armenian. The prominent Armenian filmmaker of the 20th century Sergei Parajanov filmed two episodes of his film The Color of Pomegranates at the monastery.

Read more about this topic:  Akhtala Monastery

Famous quotes containing the word residents:

    In most nineteenth-century cities, both large and small, more than 50 percent—and often up to 75 percent—of the residents in any given year were no longer there ten years later. People born in the twentieth century are much more likely to live near their birthplace than were people born in the nineteenth century.
    Stephanie Coontz (20th century)

    Most of the folktales dealing with the Indians are lurid and romantic. The story of the Indian lovers who were refused permission to wed and committed suicide is common to many places. Local residents point out cliffs where Indian maidens leaped to their death until it would seem that the first duty of all Indian girls was to jump off cliffs.
    —For the State of Iowa, U.S. public relief program (1935-1943)