In Tradition
According to Denkard 3.157, it is due "to the superior assistance and friendship" of Airyaman (→ MP Erman) that a physician can heal through medicinal herbs. The physician's medical skills depend on the quality of his relationship with Airyaman. In the same section, Airyaman's healing powers are said to be "hidden" or have "occult efficacy." He has the God-commanded power to cure 4,333 kinds of diseases.
The Avesta's identification of Airyaman with Asha Vahishta (→ MP Ardavahisht) is carried forward into Zoroastrian trandition. In Denkard 8.37.13, Airyaman's role as healer is even shared with Asha Vahishta: While Airyaman is responsible for corporeal health, Asha Vahishta is responsible for spiritual health.
In the eschatology of Zoroastrian tradition, "Fire and Airyaman will melt the metals that are in the mountains and hills, and they will flow over the earth like rivers. And they will make all men to pass through that molten metal and thereby make them clean." Similarly, in the Bundahishn (completed 12th century), the proper noun airyaman is an epithet of the saoshyant, an eschatological figure who brings about the final renovation of the world. Like the divinity Airyaman, the saoshyant is closely connected to Asha Vahishta.
In a Pazend nuptial hymn that continues to recited as Zoroastrian weddings, the divinity of health is invoked as the guardian of matrimony. The doctrinal foundation of this identification is Yasna 54.1 (reiterated in the hymn), which invokes Airyaman "for the joy of the marrying couple."
In present-day Zoroastrianism, the Gathic airyaman ishyo prayer is considered to be an invocation of the divinity Airyaman.
Read more about this topic: Airyaman
Famous quotes containing the word tradition:
“I allude to these facts to show that, so far from the Supper being a tradition in which men are fully agreed, there has always been the widest room for difference of opinion upon this particular. Having recently given particular attention to this subject, I was led to the conclusion that Jesus did not intend to establish an institution for perpetual observance when he ate the Passover with his disciples; and further, to the opinion that it is not expedient to celebrate it as we do.”
—Ralph Waldo Emerson (1803–1882)
“Because it’s not only that a child is inseparable from the family in which he lives, but that the lives of families are determined by the community in which they live and the cultural tradition from which they come.”
—Bernice Weissbourd (20th century)